Thursday, August 30, 2018

Reflection on readings for All Saints day used for ordination Deacon



My Reflection on these readings: Isaiah 25:6-9,  Psalm 24, Revelation 21:1-6, John 11:32-44
These are the readings for All Saints day and the readings for my ordination to the deaconate.

“TAKE AWAY THE STONE”.  This was the command of Jesus.  It was a bigger ask than you may immediately imagine.

Mary and Martha’s brother had died.  When he was sick they had sent for Jesus, but by the time Jesus arrived, Lazarus had been dead four days.

 Let’s put it in context.  Imagine someone you love has died.  You’ve had the service, said your good-bye’s and had the graveside ceremony, throwing dirt on top of the coffin.  You’ve walked away and cried with your friends at the wake.  In Jesus’ time the ceremony took place on the same day of the death.  So, although that part was done, four days after the pain was still very fresh…. But the corpse was not.

When Jesus requires them to take away the stone he is referring to the stone that sealed the entrance to where the corpse had be laid.  If the very pain of the death was not bad enough, now there is this request which seems to strike at the heart of their pain bringing fresh fear of the smell of rotting flesh and the disrespect of dishonouring the memory of Lazarus – not to mention the sin of uncleanliness that was part of the Jewish law which stated that to touch a dead body would make you unclean, and ceremonially unclean for 7 days.

Psalm 24:3-4 tells us, “Who shall ascend the hill of the LORD? And who shall stand in his holy place?  Those who have clean hands and pure hearts, who do not lift up their souls to what is false, and do not swear deceitfully.” 

This is the Psalm that gives us hope that we will be acceptable to God.  But then we realize that we have lifted up our souls to all kinds of false.  There are people we’ve placed as god in our lives and there are ambitions and pleasures.  Not that any good and joyful thing would be denied us by God, but that we’ve neglected God in our pursuit of these things.  All in all, most of us become aware that our lives fall very short of being as pure as we’d like.

In many ways we feel like we are Lazarus in the tomb.  We may have gone in there washed clean, but if the stone was rolled away and the true state of our heart revealed, most of us would feel a little more than apprehensive about the rotten state in which it would be found.

When Jesus sees how upset Mary is and those with her he is also troubled and he weeps.  This brings about two different responses in the onlookers, one favourable and one not so.

When Jesus tells them to take away the stone, he also reminds the sisters that he had told them that if they believe they would see the glory of God.  Now I’m thinking that this may be interpreted that “If you believe God can raise the dead, he will- But if you don’t, he wont”…. Of course, this kind of thinking is wrong, and we know this by following along with the rest of the story where Jesus prays and says that he makes his request to the father so that those witnessing will believe.  The ladies had a relationship with Jesus.  They believed in him and his love for them.  Beyond this was unknown and perhaps a little sketchy.

This is much like all of us.  We believe in God, but the out-workings of that belief and the limits are sometimes areas that need work – and sometimes we aren’t meant to know – but instead we trust that God knows things that we don’t.

There is some great news in this reading because this is one of the miracles that Jesus performed for which no one explicitly asked.  The ladies called for Jesus because they knew he could heal the sick, but what would happen next took all by surprise… and I suspect none of their lives would be the same again – especially Lazarus.

When you think about it, there are a number of miracles that Jesus performed which he initiated out of love and empathy.   It was empathy that caused him to weep with the mourners. He knew that this day would become a glorious one of celebration, yet he still took the time to weep with those who were weeping.  He stood as one with them and not as one with superior knowledge and a covert agenda…. He did genuinely care.

And what of our rotten hearts?
Our hearts will work best if we take away the stone.  

All too often we try to give people the appearance of our life and we want to be those people who have all the answers…. After all this is the Christian Church and we are trying to tell people that God has all the answers for everything……

As we witnessed in this story, even when Jesus had all the answers, he still wept in solidarity with the people.

There is a time for everything, and Jesus did go on after firstly weeping, to declare the Good News and then to prove it.  In order for the Good News to be realized there was that huge step of obedience.  Taking the stone away and preparing to be met with whatever horror is on the other side, is not something any of us do willingly, but only something we can do because of our relationship with Jesus.

Having the stone rolled away and being called out is a feeling of real vulnerability.  Will people recoil from the truth about who I am? 
For me, stepping into the role of Deacon feels a bit like Lazarus being called out by Jesus.  I feel vulnerable and I’m not sure about what is next or whether that which people will see, will send them recoiling in rejection.  I don’t see anything good enough for Jesus to be interested in.  Yet he calls. 
For all of us, with our tightly wrapped inner fears about our true selves being an unsightly mess, Jesus calls us to come out.  Then he tells those around us to “unbind us and let us go”. 

Isaiah 25:7 tells us, “And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever.”

In the story of Lazarus we see how Jesus proved that God has power over death and death is not the end.  But it was through the cross that he gave us the grace of God’s acceptance and welcome into eternal life.  That life starts now.

Jesus is the resurrection and the life, and he imparts this life of His to us.  It is different to the life we’ve had.  With the freedom and the realization of our eternal life beginning now, it brings us the challenge to take the stone away….   But also there is a command to unbind others and let them go.