Thursday, March 23, 2023

In the land of the Holy Spirit, there was a valley of dry bones.... Reflection for Lent 5 A

LENT 5 A  March 26, 2023

 Ezekiel 37:1-14  •   Psalm 130  •  Romans 8:6-11  •   John 11:1-45

 

In the land of the Holy Spirit, there was a valley of dry bones, there was a people in exile, in a land they called their own.  These are the beginning lines to a song I wrote some time ago.  Australia was once named the Great South land of the Holy Spirit.  Australia, literally means south land. 

 

It was Captain Pedro Ferdinand de Quiros who, upon discovering what he thought was Australia, declared, all the land from that point to the south pole to be called the southern land of the Holy Spirit.

 

As Christians, this extra tag, “of the Holy Spirit” has captured our desire to see this country secure in the hands of God.  We live in the area of the Whitsundays - literally the feast of Pentecost.  It may have just been the feast that fell when this part of the coast was mapped and named, but the naming of a place has great spiritual significance in the culture of the Israelites, the people of God.  So, we too, look for the land to fulfill its spiritual destiny.

 

Is this something that you’ve ever considered?  In the naming of our land, our country and our particular area has a spiritual destiny and that destiny is good!

 

In Australia, and indeed in the world, there is great unrest.  Authority is criticized, and those who have been leaders have not always led with the long term good of the country in mind, but instead they have sometimes made decisions with vested interests to keep their own political standing secure.  To be a leader of a country is a tougher gig than I would like, and we are told in scriptures to pray for our leaders, with good reason.  We need to pray to support ALL our politicians – regardless of whether they are our preferred party.  We should pray for their strength and health, their courage and integrity, and that God will gift them the wisdom to see the long term effects of their actions. 

 

In Australia currently, we are divided over many things.  I am not here to have a political view and hope that you understand I am not taking one side or the other, but want to point out an underlying spiritual condition, which is, that people on ALL sides are feeling grief, and this is a spiritual matter about which we can pray.

 

This grief is not contained to one issue… there are many, many political issues – and COVID truly magnified the divides. These issues leave many feeling that they just don’t fit.  It also leaves many feeling too scared to voice their true opinion for fear of the response.  When this happens, we should be aware that something is going very wrong.  But how do we respond and how do we feel about it all?  Are we feeling that we are just getting too old for all this?  Do we feel worn out with despair?  Decaying, exhausted, despondent…. Dry?

 

In the land of the Holy Spirit, there was a valley of dry bones, there was a people in exile, in a land they called their own. 

 

But listen to what God says to Ezekiel (37:3-6) in the valley of dry bones;  He said to me, "Mortal, can these bones live?" I answered, "O Lord GOD, you know."

Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD.  Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD."

 

What is it that we need from God to bring us back to life?

 

Is it possible that we are feeling that God doesn’t truly love or even care for us… ?  Do we need a revelation of his love for us? 

 

I suspect Martha and Mary felt this way.  They and we probably justify Jesus’ silence.  We may say, “it’s my own fault… my own failing….”  Or, “there must be good reasons for the delay in God showing up, surely.”  In the case of Lazarus, he lived near the town where they tried to stone Jesus to death.  It is understandable that Jesus might not be able to come to see his dear friends.   I suspect this was in the minds of Martha and Mary… and even Lazarus as he lay sick.  These people believed in Jesus.  These people believed he was the Messiah and they loved him.  They submitted their will and desire to the greater good of the ministry of Jesus and accepted that he had a better reason for not attending to their needs…. Yet it must have still caused them grief that Jesus delayed in coming to them.

 

It is in this Gospel story that we find the shortest and most powerful verse in the Bible; “Jesus wept”.  Why did Jesus weep?  Jesus knew that this story was going to have a happy ending.  He told his disciples two days prior that this illness was NOT going to end in death. 

 

How would you be feeling if you had the power to raise the dead and you knew that resurrection was going to happen?  …..

In our human arrogance we would more than likely be very centred on our own role in the story and the final outcome and the joy that would ensue.  Jesus could have been filled with excitement thinking, “Just wait until they see what I’m going to do,” but this is not the case.  Jesus weeps. 

 

When you are overcome with emotion it isn’t always easy to explain why.  Within all the reasons for Jesus’ tears, is this thing called empathy – feeling what we feel.  We know that Jesus was the ultimate example of compassion and mercy, and we know that Jesus had compassion and even his own human love for this family.  However, do you recall the words of the Christmas song, Once In Royal David’s City, the lines: “And he feels for all our sadness and he shares in all our gladness” ?  This is empathy; to feel the emotions of another as if it was our own.  Jesus feels our sorrow and it breaks his heart.  He acutely feels our grief.  In our growing faith and understanding of God, we should realize that we need to grow in being like Christ and that means we need to grow in empathy also.

 

As we ask God to help us express his heart for humanity, we surprisingly find that we can feel the grief of our enemy and have compassion.  Can you imagine that?  And when it comes to taking sides of an argument, we become aware of the underlying concerns and grief of others. 

 

In reality, we are all like the iceberg.  In pictures of an iceberg we see that there is a peak above the water, but the majority of the iceberg is actually below the surface, hidden from view.   Most of our disagreements and even political ideologies are simply the visible peak.  Why we feel these things, and have these understandings, is rooted deeper.  Some of these things are rooted in deep grief. 

 

A great example of this, is a meme that appeared on my facebook page.  The explanation read, “Tonight I frustrated someone while driving.  They followed me to the gas station and had a few choice words for me.  I was really unsure what I did wrong.  I began to ask if he was ok and what was wrong and if there was anything I can do to make him less angry.  There was nothing I did driving that could make him this angry… something else had to be going on.  He stormed off and I wished him a good day.   45 minutes later I came out to my truck where I found this note that read, “I am very sorry.  My mother just passed away and my emotions are not right.  Please forgive me.”

 

I suspect much of the anger we are noticing is actually grief.  We need to pray that God gives us an understanding of his love for us and for others.  We need healing…. and then we need compassion and empathy to be able to reach out in love to all.  We can’t continue in this climate of anger.  This anger, this grief is causing a sickness…  We are exhausted in striving to be alive, when, under the surface, we are actually worn out.  Some might even say, we feel that all that is left of us is dry bones.

 

Lazarus was in the grave for four days.  This is significant because it was believed that a deceased person’s spirit remains around the body for up to three days after death before departing.  Lazarus was in the grave four days.  This means that it was one day beyond hope of any resurrection.

 

Have you ever come across someone who, in the grief that has been theirs in this life, seem to be one day (or many days) beyond hoping in God’s salvation?  Perhaps it is you who is feeling one day beyond hope, even now? 

 

To proclaim hope…. To feel hope…. To have empathy and compassion for others… we need God.  This is not something that we can just do.

 

We believe in life after death… but what about this life?  On the mount of Olives there is a cemetery.  It is placed there because of the trajectory of the prophesied Messiah and the prophesy of Ezekiel and the dry bones.  It is believed that because of this placement, these souls will be the first to rise from the dead.  You see, God’s word has many fulfillments and God’s people buried there, believed in the resurrection of the dead… on the last day.

 

Martha and Mary believed this and they informed Jesus of their belief that their brother would rise at that time.  Jesus is the resurrection and the life.  ALL who come to him though they die, they will live.  What are your feelings about this statement?

 

Though we die, if we come to Jesus, we will live.   Though we feel that we are past the years of enthusiasm… past being filled with joy and energy for living, Jesus comes and rolls away the stone over our heart and calls, “Lazarus, come out.”  Lazarus means “God is my help”.  We can’t inject life into ourselves… we need God to help us… to do for us, what he did for Lazarus, and bring us to life.  This is the will of God.  This is something that God desires for all of us.

 

If we have the Spirit of God, we have God’s life in us.  Romans 8:11 tells us this; “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.”

 

We may be liturgically two weeks away from the crucifixion and resurrection, but in reality we are nearly 2000 years after the event.  There have been many revivals over the years, and many different moves of God, but I get the sense that many Christians in the world are feeling a little like they’ve been four days in the grave.  Many are feeling like it is getting too hard to make sense of our modern world in the light of the Gospel.  We ARE a caring people and we don’t want to offend anyone, but how can we proclaim Christ and the Good News in our modern world, in a way that is true and relevant?

 

Do we realize that this is also how the disciples felt in those days following Christ’s resurrection?  Peter was acutely aware of his failing, and Thomas, who we notice in this story, was willing to go and die with Christ, had doubted the resurrection.  They were fearful of the authorities, but they did what they could and they got together and prayed.  God helped!  God sent His Holy Spirit.  God showed up and filled them with life, with enthusiasm and courage.

 

The word “enthusiasm” comes from the Greek word “entheos” which means the God within.  Surely a sign that we are filled with God’s Spirit ought to be that we are an enthusiastic people.  An enthusiastic person is one who is invested… it is the opposite of apathy.  An enthusiastic person is a caring person. 

 

It seems to me that we need a fresh breath of the Spirit being outpoured in our lives.  God’s people need to stop siting in their rockers, wishing for Jesus to come back quickly, and instead hear the word of God.  And I declare these words as prophesy over us;

 

Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD."

 

This is our prayer… That God breathe on us… that the Spirit come from the four corners of the earth and bring us the life that God intends for us.  Bring us to life.  Come, Lord Jesus.  Come Holy Spirit.


Saturday, March 4, 2023

Message for 2nd Sunday in Lent - Calls, Miraculous births and REST

 SECOND SUNDAY IN LENT  Year A   March 5, 2023

Genesis 12:1-4a    Psalm 121    Romans 4:1-5, 13-17    John 3:1-17

 

Today’s readings truly spell out the Good News of the Gospel.  And I sense that this season of Lent God is calling us to come and REST in him.  However, from serpents on sticks to being born twice, one thing can be said for certain… the amazing way in which our God works is ever a surprise and sometimes a puzzle!

 

Our readings begin with Abraham being called from his home country to travel to a land promised to his descendants.  At this point in time, Abraham has no children, but he believes God and he sets out.  There is more to this story; God promises that he will make Abraham into a great nation.  This is a wonderful promise, but there is something in this reading of even more importance to us.  God declares that through Abraham all the families of the earth will be blessed.

 

The first thing I want to point out about this is that ALL the families of the earth will be blessed.  I’d like to draw your attention to that word, ALL.   What do we think is meant by all the families of the earth will be blessed? 

 

Abraham is mentioned again in our second reading, the letter to the Romans.  We read that the promise that Abraham would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.

 

When I was at primary school we used to sing a song, “Father Abraham, has many sons, many sons has father Abraham.  I am one of them and so are you and we will praise the Lord.”  Because of our faith in Christ we enter into the family of faith… and Abraham was the first one to be singled out as the father of a covenant that came, not by works but through faith.  We too have entered that covenant.  The covenant of faith is Good News!

 

In fact, Abraham showed his faith in God right from that first mention of God calling him.  When God called Abraham to leave his country, Abraham went.

 

How are we showing the world that we are the people of faith?  Are we prepared to heed God’s call, with our feet shod with the readiness to spread the Good News of this covenant of faith?

 

All families of the nations are blessed through Abraham as an ancestor of Jesus… through Jesus ALL are blessed, but do we ever pause to think about the magnitude of all this?  Also, what do you think is the implication for us as the children of Abraham, by the covenant of faith? What is our part in bringing blessing to the nations?

 

Just check out how this incredible call to blessing began; Abraham had no children, yet God told him that he’d become a great nation of many people.  The child that was born to Abraham, from which eventually came Jesus, was Isaac.  Isaac was born to a mother who was both beyond child bearing age AND was barren.  THIS was a miracle!  Isaac was a sign of the covenant that comes through faith…. Through what God does for us and not what we do for God.  And it goes beyond the natural, logical and physical boundaries that we generally take for granted.  Abraham did have a momentary lapse in how God would bring about the promise and tried to help God out.  He had a child with his servant, and that child was Ishmael.  Ishmael is symbolic of when we try to do God’s job for him.  The Ishmael way brings worry and strife.  God’s way is to have faith in God and rest.  … and wait for the miracle and magnificent blessing that is sure to follow.

 

 

We are told that "Abraham believed God, and it was reckoned to him as righteousness."  In the season of Lent, we strive to do something… to fast and to exercise self-control, but we should never lose sight of the fact that it is our faith, and not our works, that counts us as righteous in God’s sight.  In particular, it is our faith and belief in Jesus that assures us of ultimate victory.

 

It all seems a little too easy.  We say that we are saved and made righteous by faith, but actually we prove our faith by our actions.   Every day we prove, to the world, what we believe because our beliefs shape our lives.  There is a saying, “going to church no more makes you a Christian, than standing in a garage make you a car.”  But if I can flip that saying on its head a little… Imagine I have a car but I don’t ever put it in a garage or drive it.  What would happen to that car?  It wouldn’t continue to shine or work and I show that I believe in the goodness and value of the car by the way I drive it, care for it and park it in the garage.  In all we do we show those around us what we value.  The way we talk to others and spend time with them or not… shows whether we value them.  Also, if I never take my faith in God out for a drive, speaking figuratively, what am I saying about my faith.

 

Jesus showed us that God loves and values each person.  Even those wayward Pharisees… and in particular, Nicodemus who was a Pharisee and a leader of the Jews.  Significantly, he came to Jesus at night.  Why do you think he did that?  Jesus could have been indignant or tired and refused to see him.  Instead, we have a very important dialogue recorded between the two.

 

 

Nicodemus begins by admitting that Jesus must be from God because no one else would be able to do the signs and wonders he was doing if he wasn’t from God.  Traditional translations of this reading state Jesus as then responding to this with, “no one can see the Kingdom of God unless he is Born Again”. 

 

Looking at this, we see that Jesus is explaining to Nicodemus that if you are born again, or from above, this enables you to see the Kingdom of God.  Remember that this is night time in an era before electricity and the reference to seeing seems like a deliberate way that Jesus is using the setting of darkness to make Nicodemus understand.  Seeing clearly is something that happens in the light.  Nicodemus is still “in the dark” and he asks, “How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?"

 

Jesus responds again with a similar statement to the one he made prior, but this time, instead of “see” the kingdom of God, Jesus states that no one can enter the Kingdom of God unless he is born of water and the Spirit. 

 

I especially love this passage.  I struggled with it for a long time because I thought that when Jesus was talking about water, he was referring to Baptism.  Jesus was not talking about baptism.  The water reference in this passage is our physical birth.  Before we are born we are surrounded by water and through those birth waters we come into being… physically born.  This is why, we then use the symbol of water for our second birth… our spiritual birth.  Our sacrament of Baptism has come to be a celebration of our spiritual birth and so we use the symbol of natural birth, water, to help understand the story of what is happening spiritually.

 

The reason that I love this passage is because it is showing very clearly that we are called to be spiritually born into God’s family.  We are not casual adherents to a philosophy or followers of a belief, and we are not even merely adopted, but we are authentically born of God.  And how does a baby become born?  When the time is right, after growing in the right environment, and coincidentally in the dark, they come to birth.  

 

We often forget that God is in control.  We try to work to be good enough for God, but it is like putting the cart before the horse.  When our actions flow out of our faith and knowledge of God we are fruitful, we are joyful and we are restful.  This Rest is not passive, it is a rest, deep in in our souls, because of the sure knowledge that we belong to God.  We are energized and our youth is renewed like the eagle because our power supply is God himself.

 

You know it is as simple and miraculous as that crazy thing that happened to the Israelites in the desert.  There were snakes biting the people and killing them.  God said to make a bronze serpent and put it on a stick, lift that stick up, and then whoever looked at it would be healed.  Like what???!!!  How does that work?

 

That serpent on a stick was a symbol foretelling the ministry of Jesus who would be lifted up on the cross.  Our reading tells us that whoever believes in him may have eternal life.  Simple as that.  God has provided everything for us.  Scripture tells us clearly;  (Rom 8:38,39) “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord”.   God’s desire is that we belong to him and I believe we’d do well to keep the last sentence of our Gospel reading on our fridges to constantly remind us of God’s love;

 

"God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

 

There is so much Good News in our readings today.  In this season of Lent we can fast from our working to earn God’s favour and REST in the knowledge that God loves us.  As our Psalmist tells us, “The LORD will keep your going out and your coming in from this time on and forevermore”. 

 

We have been blessed.  Let’s REST in this Good News and share God’s blessing with our world.