Thursday, January 14, 2021

How do you know God is calling you? SECOND SUNDAY AFTER THE EPIPHANY Year B January 17, 2021

1 Samuel 3:1-10, (11-20)  • Psalm 139:1-6, 13-18  • 1 Corinthians 6:12-20  • John 1:43-51

It feels like twilight.  It feels like the light of life is dim.  It feels like there is a shadow on the bottom step with menacing arms reaching towards us.  We thought we’d managed to escape the clutches of COVID 19 and we began to make plans for fun and travel and events.  Then.. Brisbane goes into lock-down and it is as if that monstrous shadow again winds its way up the steps towards us.  At least that is how it felt for me.

 

In our first reading we find it is twilight.  Eli is feeling the twilight of his years and sensing the monster of his age and poor eye sight that finds him early in bed.  Israel is in a time of darkness also, as the verse prior to our reading tells us that the word of God was rare.  Full of imagery and parallels, we read that the lamp of God had not yet gone out.  There was still hope, but hope, like Eli’s eyesight, had grown dim.

 

This is the story of the calling of Samuel.  Before Samuel was born or conceived, his mother, Hannah, had sought God with tears and anguish for a child.  Her prayers were answered and she promised that as soon as he was weaned, he would be given to the Lord.  Samuel’s name means “God has heard”.  There was an anointing and blessing on this child from before he was even conceived.

 

Samuel had been living with Eli and serving God since he was weaned from his mother, and yet we are told that he did not yet know the word of God.  It seems like a contradiction.  How can he not know the word of God and yet have been ministering since a young child?

There is obviously a difference between hearing about God, …even doing things for God, and actually knowing God. That phrase, “The word of the LORD”;  do we know what this means?  Perhaps we need to read the beginning of the Gospel of John to understand.  In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God.3 All things were made by him; and without him was not anything made that was made……  (who was John speaking about…? John is, of course, speaking about Jesus) – He goes on…  “14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

 

By this we understand that the Word of God, is Jesus.  When God communicates it is through Jesus.  At the time when God called Samuel, the word of God did not have flesh, and was not known as Jesus, but only as the WORD of GOD.  Mostly we don’t bother to make this connection, but I believe it is important for this reason; Jesus – that is, “the word of God”, is how we have a relationship with God.  A real relationship.  Not just reading a story and doing things for God, but actually really knowing and speaking to God.

 

In this dark time of Eli and Samuel, while one lay on his bed contemplating the darkness, the other lay in the presence of God.  And right there, before we go any further is a message for us all.  In times of darkness, do we lay down in that darkness, contemplating it, or do we rest in the presence of God.

 

We read in the story that Samuel was at that place in the temple where the Ark of the Lord was.  This is that famous Ark of the Covenant.  It is the instrument where God chose to place his presence.  Samuel rested in the presence of God.

 

The theme that runs through our readings seems to be this contrast of acknowledging and not acknowledging the presence of God. 

In our New Testament reading we find out that our bodies are now the temple of the Lord, as his presence dwells in us.  If we truly understood and believed this, would we be more careful of our lives and the things that we do?  Just as importantly, and probably less realized, is that our fellow Christian’s bodies are also temples of the Lord. 

 

How would our relationships with each other, be different if we truly believed that God dwelt in you and me?  I have a feeling that we shouldn’t so much be bowing to the church altar to acknowledge the presence of God, as we should be bowing to each other to acknowledge the presence of God.  In fact, The spiritual meaning of the Japanese, namaste, is that “the divine in me respectfully recognizes the divine in you.”  I think it would be a great thing to be remembering, as we meet with each other, the relationship God has with each of us.

 

The most obvious theme in the readings, is the call of God.  When God calls us, what is our response?

 

When God called Samuel, Samuel didn’t recognise the call as being from God, but thought that it was Eli.  After three times Eli finally realized that God was calling Samuel and explained to Samuel how to respond.  This was Eli responding to God’s call on another.  How exceptional that he didn’t respond with jealousy.  How exceptional that he didn’t dismiss the call and keep the knowledge of how to respond to himself, because many Christians over the years have jealously held onto their place in the church community by rejecting others.  A greater and more deadly monster than COVID is the one who keeps others out of God’s call by either rejecting them completely or by not passing on the information they need to respond.

 

And so, let’s take this to its logical application; Are we encouraging others in their relationship with God?  Are we encouraging them in their calling?  Are we passing on the word of God to the next generation?  Do we have Religious Instruction teachers who go to the schools and pass on the faith?  Are we personally passing on the faith to our children and grandchildren?  They can’t know that God is calling them if we don’t tell them.

 

“Speak Lord, your servant is listening”.  But are we listening?

 

Samuel was given a message that was frightening to pass on.  Eli mentored him to diligently pass on the word of God regardless of whether there was bad news or good.  It seems that Eli had failed with his own sons, but now he’d learnt what he must do with his teaching of Samuel.

 

“Speak Lord, your servant is listening”.  What is God calling us to do today? 

I remember a poster at a Christian school that read, “How do you know that God is calling you?”  At the bottom of the poster it gave the answer.  Can you guess what it said?      …..“You are breathing”.

 

You can rest assured that God is calling you.  You are breathing.  For me, this brings to mind the nuns who taught me when I was little, saying, “If God forgot you for a moment, you would die”… He sustains us in every breath.  He keeps us breathing and he is calling us.  No matter how old or young, he is calling us.  Before any of us was born we were known by God and we were put together in the way that God purposed.  God knows us completely and calls us to respond to his voice.  Do you hear it?

 

The call of Nathanael is something that always amazes me.  We make a big deal about St. Peter’s declaration that Jesus is the Christ, yet here at Nathanael’s first introduction to Jesus, he declares, “Rabbi, you are the Son of God! You are the King of Israel!"

 

For each of us, we need to respond to the call of God by firstly acknowledging the Lordship of Jesus and that he is the Christ, he is the word made flesh – God incarnate.  Is Jesus truly the King of our lives?

 

I firmly believe that each time we take communion we are answering an altar call…. And that call is from Jesus saying, “will you accept me?  Will you make my life yours?  My challenge to us all today is to recognise Jesus as Lord, as saviour and as King of our lives and say YES, by receiving communion… receiving Jesus and saying AMEN.

 

Like Samuel, at the end of the day, or as the time grows dark, we need to spend time resting in the presence of God.  He is calling us all.  When we hear his voice, how will we respond? “Speak Lord, you servant is listening”.