Thursday, August 4, 2022

Do not be afraid.... Reflection for Pentecost 9C August 7th 2022

         PROPER 14 (19)  Ninth Sunday after Pentecost Year C  Aug 7, 2022

“Do not be afraid”!  Whenever I see these words in scripture, I wonder what was going on.  At the start of our Gospel reading we are assured that God’s pleasure is to give us the Kingdom.  God’s heart is to see us happy and in relationship with him.  God’s heart’s desire is to give us every good thing.  It is important that we know this fact because there are going to be hard times and times when we will, naturally, be afraid.  We need to understand that God truly loves us and never wants to see us harmed or hurt, but wants only good for us.

 

Our Gospel goes on to talk about being faithful to God and ready to serve him in all circumstances.  Ultimately, the reading finishes with an encouragement for being ever ready for the coming of Christ.

 

The early Christians thought that Jesus would be back for them really soon.  From what I understand about those times, it is no wonder.  The times were pretty horrific with Christians being persecuted, used for sport and being thrown to the lions.   Very real reasons to be afraid!  These early Christians didn’t compromise, because they knew that the way of God… the gift of God…  The love of God… was worth more than any torture or horror.  How would we go with this?  Is our faith strong enough? 

 

We now live in a time where, if someone were to say, “Jesus is coming soon”… we’d probably smile a little, thinking, “Yep.. I’ve heard that before.”.  There have been so many who tried to predict a time, an era… and so far, all have been wrong.  Or have they? 

 

We need to remember that prophecy is fulfilled in many ways and so Jesus’ coming to us happens in many ways.  Yes, there will be a time when the prophecy will be completed and Jesus will come again.  But in the meantime, each of us will have a time when Jesus comes for us personally.

 

We have a whole lot in common with those people of the Old Testament.  They were waiting for the coming of the Messiah.  We are also waiting, but for the second coming of Christ.  I have no doubt that many of them gave up hope and became somewhat cynical about the promises of God, possibly going their own way and, as we know some in Jesus’ time did, re-interpreted the laws of God to suit themselves and fit with their own version of reality.

 

And so, we have the warning in our Gospel, “be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks.”  These servants have faith that the master will return, and they show faithfulness in their attitude of constant servitude to their master.

 

The actions of those who wait faithfully, show the extent of their faith.  Our actions, our words, our behaviour… all show what we believe.  Our actions speak a message louder than words.  Do our actions tell a message of faith?

 

The letter to the Hebrews tells us all about what faith is and how it all works.  Our reading starts with an explanation of how faith is the assurance of things hoped for and conviction of things not seen.   In other translations; Faith is being sure of what we hope for and certain of what we can not see.

 

Faith and belief are synonyms, yet from this explanation I’d argue that faith is something stronger than belief -  I’d argue that it is possible that Faith could be a spiritual knowledge.  My understanding is that, because God now lives in us by his Holy Spirit, there are some things that we can feel certain about… things that we are so very, very sure about, even though we have no physical proof.  Another beautiful thing about this, is that God reveals different aspects of himself to each of us, and we need to listen to each other to learn more about what God wants to say to all of us.

 

We also learn from those who’ve gone before us and as the letter to the Hebrews tells us, we learn from those like Abraham.

We know that Abraham was declared righteous by faith.  He trusted and believed God… he had a relationship of trust and belief and faith in God and because of that, God declared him righteous.  It was the grace of God bestowed on Abraham due to the relationship that was between God and Abraham.

 

We learn that Abraham left his home and went to another place because God called him.  Abraham, never saw that land become his, in his lifetime, but he believed God would do it for his offspring.  But wait there is more.  Abraham and his wife had no children at this time.   It appeared that Sarah was barren at the time they were called to that land, and for many years in that land.  Regardless of the physical reality, Abraham and Sarah acted on the spiritual promise.

 

Remember the first part of today’s Gospel; God’s good pleasure is to give us the Kingdom.  Abraham must have known this by heart… by faith!  Because he continued to be faithful and follow God’s calling.  If there is one scripture to write out and place somewhere in your home to remember, as homework for this week, it is Luke 12:32  "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom.”

 

Those words may have been the words of Jesus, but I get the sense that Abraham knew them by heart.  Throughout the years those promises made to Abraham were fulfilled in the lives of his offspring, but we know that these people were not always faithful to God.  Even though they knew the story of Abraham, the Israelites were more inclined to trust in giving sacrifices rather than trusting in having a relationship with God.  More inclined to trust in rites, rituals and traditions – trusting in their own works. 

 

That is the difference…. When the emphasis changes from what God promises to what we do, we get it wrong.

 

God gave the laws to help the people understand him.  There were sacrifices for the forgiveness of sin, so that the people would know what things they were doing were wrong and needed forgiveness…. But also, so that they could know God’s forgiveness.  Those outward things served a purpose, but the people grew to trust in their actions as the means of forgiveness rather than trusting in God.

Logically speaking, if they were not able to make the recommended sacrifice due to ill health or poverty, would that mean God didn’t forgive?  No.  That isn’t the way that God works.  The same argument has been made about Baptism, as there are some who say it must be full immersion and others who say that a sprinkle is fine.  The argument puts faith in the outward, physical elements instead of understanding that the new life in the kingdom of God is what God does for us.  Our rituals and traditions are an outward sign of an inner, spiritual reality. 

 

We ritualistically take communion.  We do this in remembrance, but there is a deeper spiritual reality.  It is an acceptance of the sacrifice of Jesus.  We accept the sacrifice of his broken body and shed blood.  Why?  Because through that sacrifice we are brought back into an unhindered, unconditional loving relationship with God.  Through that sacrifice every sin, past, present and future is forgiven.    This is good news and I want to partake in this spiritual reality.    So I want to partake in Communion.

 

The prophecy for this is in our first reading today.  It says, “Come now, let us argue it out, says the LORD: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. “  A bit of play on words, as the people were saved by the blood of the lamb.  The sacrifice was a prophetic sign of what Jesus was to do… he became the lamb of God and we are all forgiven and brought back into a relationship with God by the body and blood of Jesus Christ. 

 

It helps us to have a signs and symbols in our faith.  Abraham showed the reality of his faith by his action, when he was called to up and leave his home, he did so.  We have tangible rituals, such as communion to help us respond to the call of God, but if our lives don’t show the truth of our relationship with God, people will hear our doubt loud and clear, instead of our faith.  Our lives need to be the message of the Gospel.

 

The fundamental element of our message is that this is Good News.  Good News is what the word “Gospel” means.  It is good news that the God of the universe desires to give us the kingdom.  It is good news that Jesus came, died and rose again to bring us to new birth into the kingdom of God.

 

At Street Chaplaincy we have come to have a saying, “We preach the word of God always…. And if we have to, we use words”….  We don’t actually preach on the streets with words.  We don’t have to.  Our actions, speak much louder. 

 

I personally believe, from what I’ve read, that things will be much harder for Christians before Jesus returns.  Scripture also says that for the sake of the elect that time will be cut short, so we really need to be ever diligent in our relationship with God.  And I do most certainly encourage you to somewhere write our homework verse from Luke, because when times are tough, we all need the assurance that God does unconditionally accept and love us, and desires to give us the kingdom.  In fact, Ephesians tells us that our being sealed with the Holy Spirit is the pledge of our inheritance.

 

With the faith to understand that God has already secured His kingdom for us, we can be like Abraham, pressing on with sure faith in the promise of God, even though we live hard times.  I leave you with a challenge in the words of a song by Australian composer, Brian Boniwell (Same composer who wrote The Lord is my Shepherd and I want to follow).   This song poses the challenge to us, as if God is singing the song…  It starts; Will you give me your life forever? Will you carry my cross every day?  Will you walk in the light of my presence?  Will you follow the truth of my ways?

 

In summary… Can we answer His call?

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