Fourteenth After Pentecost - Year C YOU CAME FOR ME!
In Arabia and the Sahara there is a particular wind condition
they call Samum. There is a different
kind of wind that they utilise to separate the wheat from the chaff, but when
the Samum blows it destroys, and human life becomes intolerable. The temperature of this wind condition often
reaches 55 °C and the humidity of the air sometimes falls below 10 percent.
The prophet, Jeremiah, uses this image to describe the army
that is to come against God’s people where the good and the bad will be swept away
together. It is an extreme picture that
he paints when he says, “I looked on the earth, and lo, it was waste and void;
and to the heavens, and they had no light”. Etc..
What’s more upsetting is that this event is described as
being sent by God because of his fierce anger.
It is from readings like this that people, understanding superficially,
may come to know God as a wrathful God and not one of love.
It is important to understand more deeply, just what is going
on here. It is written for our benefit
and it is written because of God’s grace and love. It is never God’s intention to destroy or
harm us, but sin is not tolerated. It separates us from God, causes harm and destroys
relationships.
Often it seems that we shape God to fit our own convenient
image. This reading from Jeremiah
reminds us that there are times when God says, “enough”. It is much like a parent who will warn and
warn and warn children and finally follow through with consequence. Jeremiah speaks of God’s judgement. God has a right to judge and he is the only
one really qualified to do so.
Jeremiah speaks God’s words and says, ‘For my people are foolish, they do not know me; they are stupid
children, they have no understanding. They are skilled in doing evil, but do not
know how to do good.’
Understand what is happening here. This is not a wrathful God. This is a patient and loving God who has
warned and warned and guided, but the people refused direction. The people were doing evil. When evil is done, people are hurt. Imagine someone harming your own
children. Would you not also make a
judgement, put your foot down and demand a consequence? God’s actions, even his judgements, are
because of love.
How do you see the nature of God?
In many ancient cultures the gods were wrathful and needed
sacrifices to appease them. In the
Israelite culture sacrifices were all pointed to repairing relationships. There were the sacrifices to atone for sin
and also offerings of thanksgiving… an acknowledgment of giving to God that
which he had given to them. All in all,
it was a way of staying in right relationship with each other and God. Most importantly the sacrifice of the Lamb of
God at the time of the Passover was a foreshadow of the sacrifice of
Jesus. Involved in the annual Passover ceremony
is an interesting part, where drops of wine are taken from the cup and placed
on a plate. It is to symbolize the
plagues experienced by the Egyptians and an acknowledgement of the pain and
suffering of those people who were the enemies of the people of God. Do we have such empathy for our enemies?
God is God. He is
beyond our understanding and, though he has all power and authority, He treats
us with so much mercy and grace, beyond what we deserve and so much so that he willing
came as the son of God, suffered and died for us.
Saint Paul was someone who hurt God’s people. Not only did he hurt them, he was
instrumental in their death. It was Paul
who petitioned to chase down the Christians and at whose feet, those who stoned
the martyr, Stephen, laid their cloaks. Paul was surprised that God accepted
him and amazed at the grace he received.
It truly is beyond our comprehension. Perhaps it is true that our own experiences
of human interactions colour our understanding.
How can we believe in such a merciful and gracious God if we have not
experienced mercy and grace from others?
Mostly we expect God to be wrathful because mercy and grace are beyond
our normal experience with authority figures.
I do not know what experiences St. Paul had before surrendering
his life to God, but we do know that he was from an influential family, a free
citizen of Rome, a zealous Pharisee, and he was an eloquent and very well-educated
man. Paul thought he was doing God’s
work when he was persecuting Christians, and his conversion was possibly the
most dramatic in the Bible. God spoke
directly to Paul and a strong light from God blinded him. Paul became immediately aware of his
sin. It was sin done in ignorance, but
still sin. Paul says that God’s acceptance
of him shows us the extend of God’s love, grace and mercy, as he describes
himself as a foremost sinner. A similar
sentiment shared by the writer of Amazing Grace, John Newton (former slave
trader). Christ Jesus came into the
world to save sinners, and as a sinner, I am most grateful.
The sinners of Jesus time accepted the grace and mercy of God
most readily, yet those who claimed to be working at promoting God’s kingdom
often rejected him, sometimes simply because he seemed to be accepting the
sinners. I am wondering if these people
also had an innate sense that God was a God of wrath. They had been taught that God was all good
and only the good could enter the kingdom of God, so it stands to reason that their
image of God was such, that he would exclude people. Surely, those who were not perfect could not
enter the kingdom of God, and those who could be easily named as sinners were, pretty
obviously, those who would be excluded.
I hope we know that none of us is perfect.
I suspect that deep down we all know this. Those of us belonging to the church, also
deeply believe in the truth of God and that God being perfect only accepts the
perfect into his kingdom, and we have a fear that we don’t measure up. We believe that Jesus came to save us and we believe
that God loves us. Or do we?
I ask this and bring this to our attention because I
personally have struggled to believe that the God of the universe could personally
love this one single person here – me!
And when things in my life go wrong, I immediately use it as proof to myself
that I’m not good enough and God is punishing me. Maybe I’m an oddity and I’m the only one like
this, but I suspect I’m not, and that others feel this way too.
You know, I’m actually not afraid to look at these uncomfortable
feelings and fears, because I do know beyond a shadow of a doubt that God is
gracious and merciful, and he does love and accepts me, and he does love and
accept you.
Saint Paul personally experienced the surprising mercy of
God. He knew beyond a shadow of a doubt
that God accepts us. In our Gospel story
Jesus tells a parable about leaving the 99 sheep to find the lost one. The point of the story was to explain to the
pharisees that those so called sinners, were the precious ones that God was
going after, to look for, to find and to save.
Who, in the story, do you relate to?
Who are you in this story? Are
you the pharisee – one of the 99 sheep, drifting along, feeling invisible in
the crowd? or are you the lost one?
We need to understand that each of us is meant to read this
story, putting ourselves into the position of the lost sheep. We are not invisible to God… we are the “ONE”. Jesus searches for us… he not only finds and
saves us, but he is the author and perfector of our faith… he teaches us and guides us and keeps us.
None of us is perfect, but that is why Jesus came, suffered,
died and rose again. It was a plan for
God to have us so united with Jesus through our baptism, that our identity is
Christ. We are clothed in Christ and
therefore, in him, we are perfect. We
are accepted. Love, grace and mercy is
all ours. We need not fear or feel
invisible or not good enough. We need not
be afraid and wonder if we are good enough to be accepted by God…. It isn’t about being good enough, but the
fact that our identity is in Christ.
As Christians we strive to do what is right, but not because
we are expecting judgement, but because what is right is what is loving and we,
through our baptism, have the nature of Jesus.
The Holy Spirit in us is the Spirit of Jesus, influencing, teaching and
encouraging us to be Christ like.
As a singer, I was once told that the art of good singing was
to “get out of the way” and let our natural voice out. In other words, our inhibitions, bad posture
etc, can get in the way of letting our voice naturally flow out. In the same way, we as Christians have the
Holy Spirit… God within us. We also need
to learn to “get out of the way” and let the Holy Spirit work and flow naturally
through us. That might be as simple as
adding to our morning prayer, “Christ, work through me this day”. God gave us free will and we will always have
it, but if we want God to work through us, we need to give him permission.
Jesus came into the world to save the sinners. Note also that the lost sheep was part of the
flock…. Jesus welcomed the worst of sinners,
but he deliberately uses this parable to show that he came for you and for me. We are Jesus hands and feet… we are the body
of Christ… Will you give Christ
permission to work through you and continue his saving grace and mercy, seeking
out the lost and bringing them back to the fold? Lord Jesus, live through me this day and
always. AMEN.
No comments:
Post a Comment