Wednesday, March 19, 2025

Bear Fruit Lent 3 C 23rd March 2025

 2025  03  23  Lent 3C  

Isaiah 55:1-9    Psalm 63:1-8      1 Corinthians 10:1-13     Luke 13:1-9

 

Have you ever heard some one say, “God will never give you more than you can handle”?  You might have said it yourself, but if you’ve ever had it said to you, you’ll know that it isn’t always helpful.  It is a bit of a misquote, based on the first letter to the Corinthians, chapter 10, verse 13, where it says; “No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.”

 

For a start, it is about being tested, and is in regard to falling into areas of sin.  Secondly, it says that this testing is common to everyone.  Therefore, this is not about those times when life breaks us and when we are bombarded with tragedy.  Most importantly, God does not give us those bad things.  God desires to give us good things and does give us good things.  However, we live on planet earth, in a fallen, human and very fallible world.  Sometimes the tragedy and evil IS more than we can handle.  So, to say that God doesn’t give us more than we can handle, creates the false idea that God has given us the tragedy.  It also implies that there is something wrong with us if we can’t handle it.  This passage, rather than being about our ability or lack thereof, to handle tragedy, is actually about sin.

 

We are the body of Christ and one of the reasons that God created us to be this way, calling us as part of his body, is so that we might understand that we need to work together.  If one part of the body hurts, all parts should acknowledge the pain.  We wouldn’t, after hitting our finger with a hammer, say to it, “Don’t worry, God won’t give you more than you can handle”.   No!  Instead our other body parts would jump into action and the mouth might have something to say about the matter - and it wouldn’t be telling the finger not to worry, but it would be expressing the pain the finger is feeling.  The torso would jump in reaction, and the legs would run to find ice or bandages or professional help, depending on the extent of the pain.

 

Our passage is about the fact that we live in this world, where we are easily inclined to fall into sin.  All face the same temptations, and even the Israelites, though the chosen people of God faced these same temptations.  In the desert they gave in to temptation and became involved in acts that were immoral.  It is presumed that the Corinthian church had a very good understanding of the grace of God and the freedom that they had in Christ.  They were the people of God, the body of Christ.  Earlier in this letter St. Paul explains to the church that although all things are permissible, not all things are beneficial.   These Corinthian people lived in a time and place where eating food sacrificed to idols was normal, and where the society was acceptably immoral.  These newly Christian people were still Corinthians, living in Corinth and joining in with all the social legal, and acceptably immoral events of their town.

 

To us, it seems that St. Paul is being harsh.  He reminds them that although all those Israelites had been baptised in the Red Sea and in the cloud of God’s presence, and although they had experienced the miraculous feeding by God and miracle on miracle, they took the goodness of God for granted and therefore God was not pleased, and most did not make it into the promised land, but died in the desert. 

 

This story of the Israelites is a warning.  The journey of the Israelites from Egypt, out of slavery, is a sign that parallels every faith journey.  They were rescued by God and taken through the Red Sea – their baptism.  Baptism is seen as making an allegiance – They made a commitment to be the people of God and follow him – just as we do in our Baptism.  God was leading them to the promised land, but then the people gave in to their own fleshly desires.

 

We do this too, but we are called, especially in Lent, to examine our ways.  We are the people of God.  We have made our pledge of allegiance to God in our baptism.  We call Jesus our Lord – in other words, our master, but then we just do things our own way instead of deferring to his leading. 

 

It is human nature to keep wanting to take control of our lives.  It is human nature to fall into following our fleshly desires.  In Jesus we have been set free from the ultimate spiritual consequence of sin – that is death, as the price for sin is death.  Jesus paid that price, and we most certainly are saved by the grace of God, however, we are warned that we should not live in the way of the Israelites in the desert, or the way of the early Corinthian church.   It is a testing time…  but the test isn’t set by God.  It is simply the fact of who we are, the world we live in and the desires of our own sinful nature.  In Christ however, we are a new creation – but we need to actively live by the Holy Spirit of God in us, to grow into this reality.

 

St. Paul tells us that God is faithful and will provide a way out so that when we are struggling, we can stand.  The Corinthian church members had been involved in many things that we’d consider scandalous.  Saint Paul doesn’t throw them out of the church, but instead he warns and reminds them about God’s faithfulness and the call of God to live in a manner worthy of that calling.

 

Jesus also shows us the patience and compassion of God when he talks about the fig tree and how the gardener pleads to give it another chance.  This tells us about both about the mercy and patience of God, and the call to be fruitful and effective Christians.  It is an exhortation with a warning.

 

A couple of weeks ago we looked at the importance of confessing – speaking out loud – professing our faith.  If we confess with our mouth and believe in our heart that Jesus is Lord, we will be saved.  And we noted that it was a surety.  It isn’t we might be saved, or could be saved, but that we WILL be saved.  These Corinthians to whom Saint Paul was speaking, were people who had professed their belief and believed in their heart.  They were saved… and so are we, but we miss the blessings that God has for us, and the blessings that God wants to lavish on the world through us, when the attitude of our hearts is not in line with God. 

 

The word repent means to change your mind. It implies turning in our thinking to ensure our beliefs line up with the word of God.  Are there areas of life in our society that are at odds with the word of God?  Where do we personally stand with these?  Have we judged others as bad, much like the people in our Gospel reading, when calamity came to them, thinking that they were sinners and got what they deserved, not realizing our own attitude is one of sin -   Not realizing that there but for the Grace of God go I?

 

Our society is quick to quote do not judge…. But the truth of the matter is that we make and must make judgements all the time.  We decide on what is good, life-giving and love giving.   This is a simple fact, and all do it and MUST do it, so don’t let others intimidate you into thinking that you can’t.  What we need to avoid is thinking that we are better – There, but for the grace of God, go I.  Saint Paul says, “So if you think you are standing, watch out that you do not fall.”  And Jesus says, “No, I tell you, but unless you repent you will all perish just as they did."

 

Turning to God, “repenting”, is an ongoing way of life.  it is about lining up our thoughts with the word of God.  Constantly, and everyday and part of that, is realizing that we are all very fallible – The word of God tells us that all have sinned and fallen short of the Glory of God.  For this reason, Jesus came, and in our confession and belief in him, is our salvation.

 

God’s ways are the ways to life.  The words from Isaiah about food and water, according to a Jewish commentary, is imagery for the word of God.  The food and water that money can not buy, but food and water that brings life, it is the word of God – it is Jesus.  It is the way to life here and now and also the way to life eternal. 

Let us take a moment to examine ourselves with the grace and love of Jesus, and line up our hearts and minds with the word of God.  Let us partake in the food and water that brings life and lets allow God’s blessings to flow to us and through us to others…..  

 

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