Monday, September 22, 2025

A kingdom perspective Pentecost 16 Proper 21 28th September 2025

 2025  09  28  Proper 21 year C    

Jeremiah 32.1-3a, 6-15    Psalm 91.1-6. 14-16      1 Timothy 6.6-19       Luke 16.19-31

 

Following on from last week’s readings, the warnings about desiring riches continues, and we see a contrast between rich and poor, power and powerlessness.  St. Paul’s letter to Timothy has these wise words; “those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.  For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.”  This gives us a hint about the diversity of people who were the early church and tells us that there were both rich and poor and everyone in between.  The evangelists didn’t just preach to outsiders and poor, but they preached to everyone and people of all walks of life responded.

 

From the prophet Jeremiah we find this contrast also, with the powerful King and the powerless prophet.  Jeremiah was placed in “confinement” in the palace.  The back story is that Jeremiah had prophesied to the King of Judah, Zedekiah, that the city would be given into the hands of the king of Babylon and that they would lose in their fight with the Chaldeans.  This came to be, yet the King was angry that Jeremiah had prophesied and locked him in the palace.  So here we have the one with power and the one without power, side by side.   But things are never as straightforward as they seem, and certainly, God’s economy in the Spiritual realm is different to that which is in the physical world.

 

Something that we need to understand and remember is that the Spiritual realm is part of this world.  God is with us always and there are powers and principalities at work that we can’t see.  Most importantly we must remember that God will have the last say.  The physical world decays, the spiritual does not.

 

Having great riches or not, was not a sign of being a follower of God or not remember the great people of faith, such as Abraham and David were very rich, but riches or poverty or somewhere in between is simply a fact of living in the physical world.  And our challenge from last week’s message is to understand that we are simply managers or stewards of those riches and God is the Master who calls us to give an account of how we have managed the riches of which he has entrusted to us  - whether that be our finances, our skills or talents.  

 

Saint Paul also has these words on the matter for Timothy; “As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment.  They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.”  In other words, our focus needs to be on the life that is really life… which is the Spiritual life.

 

 

We, in this world, are all the children of God.  Some of us have realized it and responded to God, but that doesn’t mean that God doesn’t care about the others.  One of the riches that God has given us is the knowledge of him.  But what’s more, He has given us His Holy Spirit and all kinds of gifts that go along with that.  Are we being good stewards of these gifts? 

 

The Pharisees were wealthy, but not many were being good stewards.  In this environment, Jesus told a story about a man who was dressed in purple and fine linen.  These two things tell us that the man was both a King, as purple denote royalty, and a priest, as the priests were to wear linen.  This tells us that Jesus is talking about a man who belonged to the people of God… a royal child of God, who was also a person of faith – a priest - a servant of God.  You and I are this person!

 

This is an unusual parable because it names one character, Lazarus.  His name means, “God has helped”.   This deliberate naming implies that no one else has helped him, only God.  It is also significant that the rich man knew Lazarus’ name and the rich man knew Moses and the Prophets.  The rich man is no outsider to the ways of God, as far as knowledge goes, and he probably lived his life in both physical and spiritual comfort and security, feeling reassured that God was on his side.  He was, however, not a good steward of his riches.  He did not care for those in need who he even knew by name – Lazarus. 

 

Going back to our Old Testament, King Zedekiah had responsibility for the kingdom of Judah.  He had been given riches and a position of power and authority.  As the king of Judah, he was also in a position of power over the people’s faith.  King Zedekiah refused to listen to the word of God and his mis-management of his position meant that not just him, but the kingdom also would suffer.  King Zedekiah knew Jeremiah by name.  Jeremiah’s prophecy had been proved correct and King Zedekiah still refused to change his ways.  Why?  What can we learn from this?

Some questions we need to ask ourselves and God are;  Am I refusing to help someone that God wants me to help?  Am I refusing to be corrected?  Am I being a responsible steward of the riches that God has given me?

 

We may not be poor, but we may feel powerless.  King Zedekiah had power, and Jeremiah was confined by that power.  Jeremiah had no internet to enable him to get his word out to others.  He could only tell the king and those in the palace and they weren’t listening.  Jeremiah and Lazurus were both helped by God. 

 

The word of God came to Jeremiah and when his cousin came to ask him to buy a field, Jeremiah knew what God’s message was.  It was a message of hope.  Can you imagine the scene? it would have been a pretty weird meeting.  This guy outside, coming into see the palace prisoner to ask him to buy a field.  The whole land was suffering as it had been besieged.  So, the land Jeremiah was purchasing would have meant buying land that was completely useless and under the control of a foreign power, but the message of God was to buy this field.  Why?  Because God has the last word.  Though there is destruction and darkness all around, there is always hope for the people of God.  For some time, this land would be inaccessible for Jeremiah, but in time there would again be vineyards.  Jeremiah might not have been very wealthy, yet what he did with what he had was to follow God’s direction and spend it on a field that for many years would not see the fruit.

 

We may feel like we are in that same kind of position for our church… and our country.  There has been a shadow over our church due to the sins of another.  And even our country is divided and seems to be going in a direction that denies God’s ways.  What is God’s word to us?  For the people listening to Jeremiah, it was that after this disaster there would again be life and growth.   God always has the last word.

 

In the final scene of our Gospel reading, after both the rich man and Lazarus had died, the rich man intercedes for his brothers who are still living and asks that someone be sent back to life to warn them.  Abraham responds; 'If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.'"  This is Jesus telling the story and also telling us what would happen to him. 

 

In fact, God has given every possible proof to mankind, but there will always be some who do not believe.  That doesn’t mean that God stops trying to reach them.  It is made explicit in the Old Testament, that those who receive the word of God, if they don’t pass it on, will be held accountable for the lives of the ones they were meant to pass it on to.  That is why Jeremiah prefers confinement in the palace rather than freedom but at the expensive of lives. 

 

Many people who come to faith, do so after being completely opposed to faith for many years.  In fact, their hearts could be said to be “In Exile”… but invest in those people…in faith… buy that plot of land …. Use our wealth, our skills our talents, like good and responsible stewards to sow seeds of faith in that ground.  Understand that the land is besieged by the enemy.  Yet we invest with hope knowing the word of God does not return void but will accomplish God’s will.  Not immediately, but one day, that seed will flourish. 

 

In the last sentence of our Gospel, we understand that Jesus knew that there would be people who would still refuse to believe even if someone came back from the dead.  That didn’t stop him going to the cross.  He was the word of God made flesh, and he would atone for the sin of the world and rise from the dead, bringing us eternal life.  Jesus made spiritual life and eternity the priority.  We too, need to have a Kingdom mindset.

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