The cup of life...... will you drink it?

MAUNDY THURSDAY   Year A  April 9, 2020

Exodus 12:1-4, (5-10), 11-14  • Psalm 116:1-2, 12-19  • 1 Corinthians 11:23-26  • John 13:1-17, 31b-35

Today begins the Easter Triduum.  Basically this is about the story of Easter in three parts – Holy Thursday, Good Friday, and the resurrection ( there are a few services for the resurrect with differences depending on time they are held, but essentially, my belief is that the story is best told as a vigil that ends with the rising of the Sun on the day of resurrection).   These three days are a solemn time of prayer… a time most, most holy.

It just so happens that today is also the 2^nd day of the Jewish feast of Passover and this is no coincidence.  It was the traditional feast of Passover which Jesus was celebrating with his followers on the night that he was betrayed.  Almost ironic really, that on the holy time when the Jewish people were celebrating their deliverance, Jesus was betrayed, taken into custody and sentenced to death.  But we should know that none of this was actually ironic or coincidental – it was all part of the plan and typical of the way that God re-enforces his message of salvation.

Our first reading tells us about the first Passover and how God commanded that the Israelites continue to commemorate it each year.  It was such an important part of their history that they were to mark this month as the first month of the year for them – the month of preeminent importance.  Passover was the incredible story of God’s deliverance.  Never, in the history of any nation, had there been anything like this.  Plagues came upon Egypt and then they stopped when Pharaoh agreed to let the Israelite slave nation go.  But as soon as the plagues had stopped then Pharaoh changed his mind and refused to allow the slave nation to go.  So God sent another plague… and the same thing happened.  This happened over and over until the final plague; the death of the first born.

 “For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.”

The Israelites were to eat a lamb, and place the blood on the door posts of their house.   They were then protected by the blood of the lamb.  When the angel of death came, the houses with the blood were passed over.   If we don’t understand or know this, much of the understanding of Jesus dying for us will be a complete mystery and make no sense.

Jesus is referred to as the Lamb of God.  It is not a random title given to him, but was prophesied from the beginning of the Bible in Genesis where Abraham tells his son, Isaac, “God himself will provide the lamb”.   That story was told many generations before the Passover in Egypt and many, many generations before Jesus was born.  The prophet Isaiah also speaks of the promised messiah as being a suffering servant who is like a lamb to be slain.  John the Baptist, when Jesus appears before him, declares, “Behold the Lamb of God who takes away the sin of the world.”

As the Israelite people continued to celebrate their Passover, they remembered the story of how the blood of the lamb caused them to be saved and they remembered how they were a nation in slavery who were set free by the phenomenal and indisputable hand of God.  The reputation of these events caused fear in the hearts of the nations around them for many years beyond their freedom, the forty years in the desert, and when they entered their promised land.  The nations had heard of the miracles of God, and feared Israel whose God delivered them from the great nation of Egypt.

The celebration of Passover was a reminder of God’s deliverance and it was also a prophetic sign of God’s deliverance yet to come and this was a part of the remembrance…. Remembering that God was promising to send a Messiah who would deliver them.  That prophecy was being fulfilled on that night of the fateful last supper.

In the ceremony of the Passover, the leader has four cups.  One is the cup of sanctification.  The second is the cup of deliverance or salvation, the third is redemption and the fourth is the cup of thanksgiving and hope.  One Jewish site explains it this way; “1. "I will take you out…" 2. "I will save you…" 3. "I will redeem you…" 4. "I will take you as a nation…"” (https://www.chabad.org/holidays/passover/pesach_cdo/aid/658520/jewish/What-is-the-significance-of-the-four-cups.htm  ).  Actually, every site I research explains the four cups a little differently, with different words but they are similar words to express the way that God saved, delivered & redeemed his people…. In our Psalm the psalmist proclaims that he will take the cup of salvation and call on the name of the Lord.  Drinking from the cup came to symbolize a commitment and a willing partaking in all that was associated with it.  It was an acknowledgement that the partakers claimed this story as their own experience.  When Jesus added his words, “Drink from it, all of you.  This is My blood of the covenant, which is poured out for many for the forgiveness of sins.”, he is most likely offering the third cup in the Jewish Passover feast, the cup of redemption.

My research has revealed that there was an ancient Hebrew tradition where if a man who wanted to marry a woman, he would propose by pouring himself a cup of wine.  He then offered her to drink from his cup.  If she did so, it signified her commitment and willingness to partake in his life.

The Passover cups, for the Jewish people, were not just about the past but also a commitment to be a willing party in the rest of the story that God had in store.  Most important was that last cup, because the last cup is about the coming of the Messiah.  It is likely that what we retell over one cup in our Christian services, was actually broken up and proclaimed bit by bit by Jesus and explained over the four cups in the actual last supper.

It is most important for us to understand that partaking in the cup is a sign of our commitment to partake in the life of Christ.

At the beginning of the Passover there was a ceremonial washing, and Jesus began to announce a new dimension to the ceremony right there at the start and we read this in our Gospel where Jesus washes the feet of the disciples.

Jesus teaches his followers one most important aspect about leadership, which the Pharisees and religious leaders didn’t understand about the heart of God.  He teaches them that they, who are to lead, are to be the servants.  Leadership was to be sacrificial.  It was the way that Jesus led and he calls his followers to do the same.  Unfortunately, we still have trouble with this, as it goes completely against our human nature.

The ceremonial washing is symbolic of being purified from sin.  Usually it is about washing hands, yet instead of allowing each to wash their own hands, Jesus washes the feet of his followers.  It is a radical sign that once again strives to show that Jesus is the one who purifies us… and not just superficially, but sacrificially, in humility and completely.  Remember he tells Peter, “Unless I wash you, you have no share with me." 

In our Anglo Saxon society we have become very binary and logical in our way of understanding life and this pervades the way we understand our faith also, but Jesus spoke in parables and used actions that were prophetic and meaningful in a way that needs us to think in a different way and understand the emotion and images that convey meaning.  Jesus washed Peter’s feet and there were two meanings; one was that Jesus would be the one who purifies, the other was that, as leaders the disciples needed to understand that they were to lead sacrificially as servants to those they would lead.

And here is one more aspect that I believe is important; Judas was at that meal.  Judas was one of them and even though Jesus knew what Judas was doing, Jesus washed Judas feet.

I might let you pause for a second and ponder all the implications of that. 

Judas drank from the cup.  He made the commitment along with all the others.  He was purified by Jesus along with all the others.  There are many things we could guess about Judas…. But what we know is that Jesus included and loved and died for Judas even though he had full knowledge of what was about to take place.

That, my friends, is epic.

Where are we in this picture?  Do we see ourselves as Peter – confidently Jesus’ right hand person?  Have you ever considered that you could be Judas?  The one who thought a little gain wouldn’t hurt…. After all he’d seen Jesus slip away from the authorities miraculously before and this might finally force Jesus to reveal himself as the Messiah, finally showing himself to the world.   In other words, what I’m asking is, have you ever thought you were doing something that would be good in the long run even if it meant compromising in some area?  It is possible that, in Judas mind, this is all that he was doing?

Or maybe, you have actually betrayed a friend.  No doubt you regretted it after.  So did Judas.

Jesus washed Judas feet.  Jesus offered the cup of salvation to Judas. 

Deliverance, Salvation, Redemption and the promise of eternity….  These are offered to us all.  The question is; will you drink the cup?

Palm Sunday with the crowd proclaiming Hosanna 2020

LITURGY OF THE PALMS   Year A  April 5, 2020

• Psalm 118:1-2, 19-29  •   Matthew 21:1-11  

Just to recap on where we are at, in our journey of faith, last week we heard about the valley of dry bones and the death of Lazarus.  We heard how Jesus is the resurrection and the life and the question was posed as to how this affects us today, and who exactly Jesus is for us.  Today we continue that question, and add, what place does Jesus have in our lives?

This week our journey takes us to that victorious moment, where the praise for God was declared by young and old.  This created such a stir that it was said, that even if the crowd kept quiet, the stones would cry out in praise to God.

I am so very much reminded that this weekend I was supposed to be performing in the Passion Play.  I was so looking forward to it and so hopeful for being part of this new thing for our area.  Sadly, our joy has also been turn to sorrow, as it is cancelled due to the Corona Virus pandemic.

This week is Palm Sunday.  We celebrate that day of great praise to God.  This was the point in our Passion Play where the story began.  We were a great crowd, declaring praise to God.  We were to walk down the isles among the people and encourage them to join in our praise also….. Can you imagine it?  Praising God and infecting those around us to declare God’s praise as well.

 The ministry of Jesus had reached such acknowledgement that people were prompted to throw down their cloaks in front of his donkey as he enter Jerusalem to celebrate the festival.  It was a startling sight.  He did not have the demeanour of a mighty King or some narcissistic charismatic leader.  He did not ride in on a majestic horse, but in the same way he came into the world, carried on a donkey.  Many in the crowd were asking the question that we asked last week – “Who is this?” 

Just as the sunshine casts a shadow, this day of rejoicing had a deep dark shadow that knew it’s time was near.  Just because sorrow and hardship is to follow doesn’t’ mean there is no rejoicing in the moment of today.

In grief we find this mixture also, where people can be deeply sad and then happy in the next little while.  In fact, we humans cannot bear all the sorrow of grief, and to find happy moments in the midst of sorrow is the only way to cope with it all.  The happy moments give us relief, and to give praise to God gives us strength.

Last week I spoke about the Bible, not just being a guide for this life, but giving account of mankinds struggle to see the bigger vision of God.  Here we see that this God ordained praise was appropriate, even though the shadow of Jesus’ rejection and crucifixion was soon to follow.

Our Psalm reflects this same sunshine and shadow as it states; “This is the day that the LORD has made; let us rejoice and be glad in it.”

It is then followed immediately by, “Save us, we beseech you, O LORD we beseech you, give us success!” 

“Hosanna to the Son of David”.  Hosanna is a term of praise, but do you know that it actually means “Save us”?  From https://www.biblestudytools.com/bible-study/topical-studies/what-does-hosanna-mean.html  “The Hebrew word, “hoshi’a na,” is translated in Greek as “(h)osanna.” In English, we know it as “hosanna.” The original intent of the scripture is “Save!” It is viewed as a plea for help. It’s as if we were yelling “stop!” at someone about to throw a firecracker at us. We use this when we understand the potential impact of something about to happen, and as an act of surrender.

Our Psalm, with it’s statement of praise, followed by the plea for salvation, is actually a declaration of Hosanna….

Hosanna is the moment when you are in the car and it is spinning out of control.  You then let go of the steering wheel and say, “Lord I am in your hands.”  You realize that you can do nothing to save yourself and only God can save you.

Hosanna is the acknowledgement of God’s sovereignty and the complete surrender to his will with a plea that he will save.   This is a moment of truth.

Those marching along the path who were waving palm branches and singing praise to God were caught up in a moment of truth.  Yahweh, God is Almighty, and the crowd acknowledged it, being swept up in the moment and not fully aware of what they were doing.  They praised God and cried out for him to save them.

It was a prophetic moment.  We know that the crowd did not fully know what they were doing because in only a short space of time they turned against him, denied him and rejected him.

Hosanna was the cry that God inspired the people to cry…. It was prophetically ordained by God because God knew His response was about to take place.

The triumphal entry into Jerusalem is the beginning of our Holy week as we journey with Jesus to the last supper.  We journey with him as he experiences the betrayal of Judas, the trial before the authorities, the denial by Peter and the crucifixion.  Regardless of all these very good reasons not to save us, God’s plan goes ahead.

   

Phillipians 2 tells us; “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death– even death on a cross.”  This is a big ask. To have this same mind of Christ Jesus is a challenge.  Personally, I would have chosen the majestic horse, and required at least a majority of loyal followers.  Jesus knew that he would be completely loving and giving regardless of the actions of those around him.  In fact, Jesus’ actions and sacrifice were not dependent on our actions at all. 

Now, there is a lesson for all of us.  Let the same mind be in us that was in Christ, whose actions were not dependent on the behaviour of those around him.  Something I tell school children often is that, your choice to behave well when others are misbehaving and when the teacher is not looking, is how we develop a very important quality called integrity. 

At this point in our lives, we have the opportunity to develop our character.  We are facing a global crisis of health, a global crisis of unemployment, a global crisis of mental health, a global crisis in finance.  How will we develop our character in this time and how can we strive to have the same mind as Christ, who was deserving of worship and accolades, yet gave himself to respond to the cry of Hosanna?

Can our actions be giving and loving without depending on the response of those around us?

Honestly, although I can strive for this, I have no power in myself to do so.  It is for this reason we find in many of our Church initiation liturgies, where promises are made, the response is; “I will with God’s grace”. 

At the very beginning of any of any conversion, there needs to be this Hosanna.  There must be an acknowledgement that I cannot do what is needed to save myself and an acknowledgement that God can.   I need the salvation that Jesus brings and I surrender to the will of God – proclaiming Jesus as the Lord of my life.

Are we there yet? 

We can be like the crowds.  We can proclaim Hosanna, not really knowing what we are doing and then turn away only a little while later.  We can get swept up in the moment and with great elation get on board with all this God stuff, but when the entertainment is gone, so are we.  We can….  But what should we do?

Even if we proclaim Hosanna and then turn away, Jesus does not turn away from us.  His resolve to hear our hearts cry and to save us is his plan and our fickle heart is not going to stop him.

On Palm Sunday the challenge is for us to proclaim the Hosanna with full knowledge and conscious understanding.  God save us, we surrender to you on this day you have made.  You are the great I am, the saviour.  Save us and thank you for saving us.  Jesus take the wheel, I acknowledge that you able and I am not. I worship you and surrender to your will.  Hosanna.

So, for my final point, I circle back to the question at the beginning; Who is Jesus for you and what place does he have in your life?   On this Palm Sunday, I pray that we can consider all that Hosanna encompasses and consciously acknowledge a moment of truth and proclaim, Hosanna.

Declaring the Word of the Lord - 5th Sunday in Lent 29th March 2020

FIFTH SUNDAY IN LENT   Year A   March 29, 2020

• Ezekiel 37:1-14  • Psalm 130  • Romans 8:6-11  • John 11:1-45

I’m very sad that I’m not at church this weekend, as I know I would be singing my favourite song….  “These are the days of Elijah”.  The song’s first words are, “These are the days of Elijah, declaring the word of the Lord.”  But it is the first words of the second verse which echo our readings for today; “These are the days of Ezekiel, The dry bones becoming as flesh”.

Who would have thought, as we finished the year 2019, that the hopes of some to once again see the roaring 20s would be dashed to see nothing more than a meow?  Or maybe the WHO, world health organisation might have.  As Australia finished its most devastating year of bush fires, this pandemic of Corona virus followed. 

Although many have died, I wonder what other deaths will follow.  Businesses are closed and more struggling to remain open, gradually close their doors also.  Those retail shops that aren’t food and basics find themselves over-stocked as fewer people go through their doors due to the governments plea to stay at home as much as possible.  People are being abused though they are trying to do the right thing.  I heard the story of a small gym boot camp group being abused.  They were in the open doors with large distance between them and doing the best they could to remain healthy and continue business, only to be abused by others as if they were flouting the law.

Will we soon be a valley of dry bones?

While the rules of who and what and how many, could be an exclusion to self-isolation, continued to confuse, the churches, big and small were told to shut.

So shut we did.

Will we soon be a valley of dry bones?

The church continues to strive to reach out.  There will be many streaming online and alternate forms of worship mostly via the internet, but there are many for whom church was their safe place and their place of belonging, their family, and these people are not as savvy with the internet.  These are the elderly….. already isolated in many ways, now even more so.

The homeless who live on the streets, but blend in feeling the comfort and companionship of the regular passers-by, now confused as to why the street are empty.

Currently we have a confused, angry, frightened community, with our businesses in decay.   Will we soon become a valley of dry bones?

The Psalm for today also echoes our waiting for this pandemic to end;  “Out of the depths I cry to you O LORD. …..If you, O LORD, should mark iniquities, Lord, who could stand?  But there is forgiveness with you…..  I wait for the LORD, my soul waits, and in his word I hope. ….. with him is great power to redeem.”

I love the way the Psalms are often crying out to God from the depths and out of heart ache.  These are honest emotions offered to God…. Fears and desperation, brokenness and pain, all given to God and then acknowledging the goodness of God…. And waiting.

We are also waiting and crying to God from the depths.

From Ezekiel 37:2 “He led me all around them; there were very many lying in the valley, and they were very dry.”

Some things that have been said about these bones, they were very dry and so they were long dead and their hope was also far beyond revival.  There is also a sense of disgrace as we read this is the proud and chosen Israelite nation, hope cut off and bones exposes.  The scene for our prophet is a very intense nightmarish reality about the state of his nation.  But God asks him, “Can these bones live”…. God knows! 

One thing is for certain.  Each reading echoes the same truth.  This truth is spoken plainly in our reading to the Romans, 8:6 “To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.”

I’ve heard people speak about the Bible and say that it is a like a road map through this life and it is a guide.   It is a whole lot more than that, because this life ends.  The Bible contains God’s word to people and people’s interactions and struggle to understand.  It is mostly about us trying to live this life and God trying to tell us that we are only seeing a tiny part of the picture that he knows.  And so he shows us dead bones and asks if they can live.  Any one other than the prophet would simply say NO.  But the important message for us today is not so much that they did live, but how it was that they were revived.

God told the prophet to prophesy…. To speak the word of God to the bones, to declare the word of the LORD. 

Now, here is a fine line.  I’ve heard people say that we need to pray and agree… such and such…  that is not the word of the Lord.  The word of the Lord needs to be according to God’s will.   In fact let’s now go to our Gospel reading for some clarification.

Our Gospel reading is the story of Lazarus.  Lazarus was the brother of the famous Biblical sisters, Martha and Mary.  Word had reached Jesus that Lazarus was sick, but Jesus delayed in going.  Jesus knew what was going to happen, but also knew that the Jews there were wanting to put him to death.  Timing was important.  By the time that Jesus set off and finally reached the home of Lazarus, Lazarus had been in the tomb for four days.

Martha and Mary had many people consoling them and when Jesus arrived Martha acknowledged that if Jesus had been there Lazarus would not have died.  She also acknowledged her belief that Lazarus would rise again on the last day.  She had hope and faith.  And then Jesus tells her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?"

This is actually really hard to grasp for us all.  And there is one super important fact that we must grasp.  The dry bones lived because the prophet declared the word of the LORD.  Jesus IS the word of the LORD.

Right here and now today, we can be living our eternal life, but the only way we do that is through the living word of God – Jesus Christ.

Romans tells us, “But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” 

Please understand that God is concerned with our mortal life here on earth, other-wise why did he weep?  When Jesus was with the sisters and surrounded by the mourners he wept. 

God desires to give us good things and desires for us to live well.  That was the plan from the beginning when it tells us he placed mankind in the Garden of Eden with every good thing.  Any discomfort was such a concern that God ensured that we were provided with all we desired. 

Jesus asked the mourners to remove the stone cover to the tomb of Lazarus.  The ladies were surprised.  They were not expecting dry bones, they were expecting the smell of death and decay.  But because they believed that Jesus was no ordinary man, and perhaps because they believed he was the resurrection and the life, they had the stone removed, the tomb opened. And so, the prophesy of Ezekiel is fulfilled because the those who know the writings of the prophets would have been familiar with this reading from Ezekiel 37:13 “And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people.  I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act," says the LORD.”

Lazarus was restored and the people were given every confirmation possible that Jesus was who he claimed to be – the Messiah.

But who is Jesus for us?  Has the story been told and our faith grown cold…. The fears of the season, clouding our reason and leaving us frozen in doubt and despair?

Have we become, or are we becoming a valley of dry bones, as we feel we are 4 days in the tomb of this time of pandemic.  What we need is … the word of God….

May the word of God dwell in us richly and His spirit give us life abundantly .

Here's to Mud in your eye ! Fourth Sunday in Lent March 22, 2020

Here's to mud in your eye......

1 Samuel 16:1-13  • Psalm 23  • Ephesians 5:8-14  • John 9:1-41

“I once was lost, but now am found…. Was blind but now I see”.

Throughout history, there have been many great stories of conversions.  One most famous is the person who wrote Amazing Grace, John Newton.  The story goes that as a young boy of 7, John’s mother died and his father brought him into a life upon the sea.  This life was a rough one and formed John into a reckless and self-centered individual who ended up in the company of a slave trader who treated him badly.  This was not the turning point for John.  After being rescued and resuming a career in slave trading, it was a storm at sea and the imminent sinking of his boat, that persuaded him to cry out to God for rescue.  Miraculously, the boat was saved because the cargo moved to fill the hole, from which the boat was sinking.   From that time, John began to read the Bible and pray, yet he still continued in the slave trade, and did not consider himself converted, but it was the start of a gradual and complete transformation.



Another person who God literally blinded so that he could truly see, was Saint Paul.  Saint Paul was zealous for God and yet persecuted the Christians.  It seems very fitting that our Letter to the Ephesians would have this theme of light and dark; “5:8 For once you were darkness, but now in the Lord you are light.”



Paul and John Newton both had an encounter with the Amazing Grace of God.  This grace will not reject a person because of the things they have done.  This grace goes to extraordinary lengths to show the unconditional love and acceptance of God.



Our Gospel story shows us God’s people, like Paul and John Newton prior to their conversion, living in darkness – It is a darkness that cannot understand God’s love and grace, and therefore doesn’t understand or know God at all. 



Our Gospel tells of a man born blind.  Some background information on this man; he was obviously cared for by his parents and not a poor beggar.  His parents were regulars at the synagogue, as we read that they avoided confrontation with the Jews because they wanted to retain their social position and freedom to attend the synagogue.   The man was well acquainted with the word of God as he was able to quote to the Jews, “We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.   Never since the world began has it been heard that anyone opened the eyes of a person born blind.  If this man were not from God, he could do nothing."



There are some other odd things about this story.  Firstly, there is no request for healing.  The disciples asked Jesus who sinned – this man or his parents.  This tells us about how the people perceived those with physical ailments.  It was common belief that physical ailments were a punishment of God.  Jesus makes it clear that sin had nothing to do with it, and goes one step further by announcing that this man is God’s chosen vessel to show the glory of God.   How appropriate that the Jews in confronting the man for the second time say, “give glory to God!”

Jesus made mud and put it on the man’s eyes.  Kohl was used on eyelids in ancient times as a remedy for eyes.  I don’t know if Jesus was making some connection with this when he made the mud, but it certainly irritated the Jews because, in so doing, he broke the Sabbath.



To the Jews, it looked like Jesus was breaking God’s law.  They were looking at out-side appearances and from what they saw they made a judgment and rejected Jesus.



In our Old Testament reading, Samuel was called to anoint a king.  Israel already had a King, Saul, but he didn’t fully obey God’s command.  Saul began to follow God’s command but then decided to do things his own way, and in so doing he re-interpreted God’s command to benefit himself.  This is much the same as the way that the Jews in our New Testament had re-interpreted the law of the Sabbath to benefit themselves.  Therefore Samuel was called to visit Jesse of Bethlehem.  Samuel was to anoint one of his sons as king.

The first of Jessie’s sons passed by Samuel and Samuel was impressed.  From what he could see, this man would make a fine king, but God had another plan and a lesson for Samuel that would be a lesson for us all.

One by one each of Jessie’s very fine sons passed by Samuel and none was chosen as king.  The youngest was all that was left.  David happened to be very good looking and have many great qualities, but the one quality that we read mentioned in other chapters that put him above the rest, was that he was described as being a man after God’s own heart.

A google search tells me;( https://www.quora.com/Why-did-God-call-David-a-man-after-His-own-heart)  “The Lord still called Him a man after His own heart. Because David longed and pursued justice and mercy for God's people. He longed to do works that were pleasing to God, even when his life was at risk. He showed many times that he loved and desired truth and integrity more than his own life.”  

My own belief is that David understood God’s heart and his own desires reflected God’s priorities (most of the time).  In other words, David’s heart and God’s heart were similar.  David had a unique understanding of God that reflected an intimate relationship with God.  David knew that he wasn’t always perfect, but he was quick to repent when he did wrong, and he knew and understood God’s redemption and unconditional love.



David was anointed as King, but he didn’t actually walk in that position until many years later.  His anointing was a promise of a position to come, and while he waited and throughout his time as King, the spirit of the LORD was upon him, as we read; “the spirit of the LORD came mightily upon David from that day forward.”

 as we read; “the spirit of the LORD came mightily upon David from that day forward.”



One of my favourite things about David is that he gave us some incredible Psalms.  In these we witness an honest out-pouring of the heart.  We read of his struggles, his doubts, his grief and his joy, but throughout all, we witness a faith that knows God’s love even when he doesn’t understand and even when it feels like he is in the valley of death.

Recently I attended a workshop where we were invited to reflect on the 23rd Psalm.   Looking at this Psalm with such familiarity we may forget that this was written by a very real person with some extreme circumstances and a very real understanding of suffering, betrayal and God’s love through it all.  One element of the Psalm that I think is really precious is that part about the walking through the valley of death.  Even though I walk through the valley of death, I fear no evil; for you are with me.  Sounds like something we all need at the moment as the whole world is thrown into that dark valley of the Corona Virus.  We will be walking it for some time yet as the physical and economic effects may be manifold and drawn out over a long time.

It seems as though the whole of our world has been drawn together into a time of darkness and we are only just entering that valley.



David was a shepherd and he understood his relationship with the sheep in his fold.  He understood that God cares for us in the same way as a good shepherd cares for his sheep.  We, like sheep, are blind about where we are going.  We are blind when it comes to finding the right path.  Think about how the shepherd uses his rod and staff and lead the sheep on the right path.  I don’t know about you, but I tend to stress a fair bit over whether or not I’m going down the right way – the way God wants me to go, but according to this picture painted by David in the 23rd Psalm, I need not have any worry because God will make me go where the path is good….. even if it means passing through the valley of death.



Sheep and the blind both need someone to lead them.  The blind man in our story had a strong personality.  He was confident in speaking with the Jews and in his blindness I suspect he may have seen more than most as he most probably listened better than most.  He heard about Jesus, he heard what the Jews were saying and he had heard the scriptures.   Something else he heard – “who sinned, this man or his parents?”  How many times before do you think he heard this?



David was the youngest and least important in his family. He was deemed so inconsequential that his family didn’t think it appropriate for him to attend the feast with the prophet Samuel.
 
 He was not expecting to be taken from his sheep and anointed as king, chosen to show the glory of God.  The blind man, likewise, did not expect to be anointed with mud, healed and chosen to show the glory of God. 



It seems that God delights in choosing those that the world rejects, those the world has already condemned, and he anoints them, giving them a destiny, to show the glory of God.


As for the Jews in our Gospel story, these represented a whole nation chosen to show the glory of God, but they had fallen asleep in the light and become blind.  It is an easy thing to do.  They remind me of a song by Keith Green (the same person who co-wrote, There is a Redeemer).  He wrote a song called Asleep in the Light.  “"oh, bless me, lord! Bless me, lord!"  You know, it's all I ever hear!  No one aches, No one hurts, No one even sheds one tear But, he cries, He weeps, He bleeds, And he cares for your needs And you just lay back, And keep soaking it in

Oh, can't you see such sin?!  'cause he brings people to your door, And you turn them away, As you smile and say, "god bless you!  Be at peace!" And all heaven just weeps, 'cause Jesus came to your door, You left him out on the streets……..

Oh, can't you see such sin?! The world is sleeping in the dark, That the church just can't fight, 'cause it's asleep in the light! How can you be so dead?! When you've been so well fed?  Jesus rose from the grave, And you! You can't even get out of bed! Oh, Jesus rose from the dead!  Come on, get out of your bed!

As for us, at this time of great darkness, how can we respond to the world around us as it struggles in fear and chaos?  We are small and fragile.   Many of us are vulnerable, but we have been anointed at our baptism to show the glory of God.   We are chosen.   We were anointed and set apart for God’s own purpose, to show the Glory of God. 

And so, understanding that the origin of the common toast, here’s to mud in your eye, comes from this biblical passage, we figuratively raise our glass and proclaim it with new understanding and a prayer:  May there be mud on our eyes anointed by Jesus so our eyes may be opened to truly see the way that God has called us to be his light in this dark time, for we have been asleep – we have been blind, but now we see.   Anointed and chosen, we are destined to show the world the Glory of God.

Has the light gone out? Transfiguration 23rd Feb 2020

Transfiguration Sunday   Year A   February 23, 2020 

Exodus 24:12-18  •    Psalm 2 or Psalm 99  •    2 Peter 1:16-21  •    Matthew 17:1-9

Has the light gone out?

Many years ago, as a young idealistic teenager, I remember there being a rumour... an opinion, maybe… a belief that those outside the church could tell a Christian by the light in their eyes and some kind of a glow about them.

I haven’t heard this in a long time, which makes me ask the question; has the light gone out?  I also wondered if I was imagining this rumour, but after a quick google search I found this story about the conversion of a man, Bill Vasilakis.

https://www.eternitynews.com.au/australia/from-1960s-wild-child-to-born-again-believer/

Bill Vasilakis was a reluctant convert. As a teenager in Adelaide, he was self-described “spoilt Greek brat,” with long hair flowing halfway down his back, peace badges all over his chest and a notorious reputation.

He first got into trouble with the law at the age of 12 when he stole milk money from outside people’s houses. …..

A left-wing activist, he took part in anti-Vietnam War demonstrations.  Bill organised friends from high school to join thousands sitting in the middle of King William Street in Adelaide to block traffic. Bill was happy with the way he was living and, though he had heard the gospel as a child, he suppressed it because it didn’t fit with his wild lifestyle.  So, when his best friend turned up at school in year 12 looking transformed after receiving Christ as his saviour at a Christian camp, Bill didn’t know what to make of it.

In the words of Bill; “The week after Easter 1971 as he came to school, I’m looking at him crossing the asphalt and walking towards me and it looked like he was glowing,” Bill tells Eternity.  “I said, ‘Reinhart, what’s up with you?’ ‘Oh,’ he goes, ‘I’ve had a really amazing weekend.’

“I go, ‘You look different.’ He was shining; his eyes were shining. It was like what had happened on the inside was showing in his face.” As Reinhart told Bill that he knew God and had a personal relationship with Jesus, Bill had no idea what his friend was talking about. “But because he was a friend, he was intelligent and good-natured, he had credibility, so I listened. He says ‘Bill, you’ve just got to come and see.’ ”

Bill is now a Senior Church leader at the Christian Family Center, Seaton.

Our reading from Exodus tells us that the glory of God was like a devouring fire on the top of the mountain and then a cloud covered it.  Moses was called up into that cloud for 40 days and nights while God gave him the commandments and laws. What we don’t read in this account is what happened ten chapters later when Moses came down off the mountain.  When he finally came back down he was not aware that his face was actually shining with the glory of God, but the people saw it and were afraid.

What do we make of this?  In fact when we read any of these stories where fantastic things happen, do we simply pass them off as tall tales? 

Our reading from Peter begins…. “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.”

The event to which Peter had been an eye witness was the event recorded in our Gospel reading, when Jesus was transfigured.

Throughout history there have been changes, but one thing that is constant is that there have always been those who refuse to believe, even when they are presented with miracles.  The Egyptian Pharaoh was like this when presented with the miracles of Moses, as he called his magicians to do likewise – thus giving an earthly explanation to the supernatural work of God and dismissing God’s power.

Over the years it isn’t just the atheists who dismiss the power of God.  Many initially well-meaning theology students have sort to find a logical explanations to the miracles of God.  Some of the things that I’ve heard are things like; the Israelites crossed the Red Sea at a spot that is only knee deep.  It seems like a great logical explanation, but they forget that the army that followed the Israelites were drowned in the Red Sea as they tried to follow.

Not only have these “how” theories flooded our society, but we’ve had books and films like “The DaVinci Code”.   A book that I tried to read but found it so full of glaring error that I couldn’t really get into it.  Many who don’t know any better however, have read it, and accepted the errors made with the poetic license that comes in works of fiction, as truth.

What a crazy world we live in where we happily believe in myths about how to attract wealth by expecting it, and thinking positively, yet we dismiss the stories of the miracles of God.

The purpose of the transfiguration was exactly for this purpose; that we might know the power and the reality of Christ. 

Do we KNOW the power and reality of Christ or has the light gone out?  Do we once again need to glimpse the miracle?

Our Gospel reading begins by saying, “after 6 days”.  This begs the question, what was happening six days ago that it was worth mentioning in this way?

Now, in our reading about Moses, it was after waiting six days that God called Moses into his presence – six days of being in a state of expectation and separated from the rest of the community.  A time of prayer and preparation perhaps.  Day one must have felt very exciting.  Day two, still excited but getting anxious, Day three – hmmm… will it be today?  Day four – maybe I’m not good enough. Day five – have I been rejected?   Day six – how much longer is it reasonable to wait..?  What is going on?  Did I get it wrong?  How will I face the community if I’m not called up?  He showed up before, surely he won’t let me down…. But maybe I’ve done something wrong???  On the 7^th day, God called Moses up.

Maybe the disciples were with Jesus in a special time of prayer and preparation for 6 days also…. I don’t know, but it is worth noting that the account just prior to our Gospel reading is the passage where Peter proclaims that Jesus is the messiah and Jesus confirms this and predicts his death.  It is like a story rollercoaster.  A highpoint with the declaration – you are the Christ… then a low point where Jesus speaks of his death… then even lower where Peter takes Jesus aside and tells him that this suffering and death should not happen.  At this point comes an all-time low with Jesus saying to Peter, “Get behind me Satan…”

It is a time of confusion.  Peter has been following Jesus.  I get the impression that he was a kind of act first and think later kind of guy – but I could be wrong, however it is clear that the kind of Messiah that the people were expecting was not one who would die before actually being victorious.  This is the reason for Peter trying to dissuade Jesus from the journey to the cross.  He genuinely believes in Jesus as the Messiah – but not that “suffering and dying” kind of Messiah!

Jesus and three disciples set off up the high mountain.  Remember that our story of Moses meant that he was called up on to the mountain also and this is where the glory of God covered him.

Still the disciples didn’t really understand.  They saw Jesus changed…. They saw Moses and Elijah… they still didn’t understand, and then the cloud enveloped them and the heard the voice of God.  Upon hearing that voice it didn’t matter that they didn’t understand – "This is my Son, the Beloved; with him I am well pleased; listen to him!"   Trust and obey – there is no other way.

None of us really understands everything.  We get it right sometimes and though we have help from generations and thousands of years of people trying to figure it out, we still get it wrong and this is why we need to rely on the Holy Spirit to teach us – because we can’t properly comprehend the things of God and there comes a point for all of us where we simply need to realize the glory and power of God.  We need to glimpse the glory of God.

Moses waited on the mountain with Joshua for six days on the seventh day God called him up and Moses then entered the cloud.  Sometimes we cry out to God and it feels like we are also waiting for an eternity with all our doubts and clouding thoughts.

The light has not gone out.  There are 7 days in a week and for 6 of them these people waited for the glory of God to be revealed.  We must not give up while we wait for the glory of God.  The light will never go out. 

We live in interesting times where we desperately need that vision.  We need to climb the mountain of God and enter that cloud. 

But wait!  We are living in the New Testament time of privilege where we don’t have to wait – We have been given the gift of the Holy Spirit  - God’s presence with us always….  It is a light that will not go out, but perhaps we need to use those days of preparation and prayer… the six days of waiting and deliberately take time to kindle the flame.

Moses had one companion on the mountain – Joshua.  Jesus had three companions.  We need each other in these times and this is one reason we meet together for church and prayer.  We need to support each other in the days when we feel that light is dim.  One little light makes a huge difference to the dark, but many lights together can do so much more.   May our prayer be that we, the church, be so transformed by being in the presence of God, that the glory of God is undeniably evident to those who look on.  Amen.