You rescued me. 28th June 2026 Pentecost 5A

2026  06  28 Pentecost 5A Proper 8

Genesis 22:1-14    Psalm 13    Romans 6:12-23    Matthew 10:40-42

 

Last week’s readings were tough, but this week is my least favourite reading.  It is the one about God testing Abraham by asking him to take his only son, go to the land of Moriah and sacrifice him. This is just such a revolting idea.  As a mother, my instinct is to cry, “surely not, Lord.  This is a detestable thing!”  How could this be something that God told Abraham to do?  What on earth is going on here?

 

We know something of Abraham’s thought process at the time of this event, from New Testament writings.  The letter to the Hebrews tells us that Abraham figured that God could raise the dead.  Abraham knew that God’s promise to make him into a great nation was to be fulfilled through Isaac, and Isaac was already a living miracle, as he was the son of an old man and born of a barren woman, who was 90 years old at the time.  If God could enable a barren 90 year old woman to bear this child, then God could surely raise Isaac from the dead.

 

Something else to note is that at the time of this journey, Isaac was NOT a child.  The wording in the original text that is translated a “boy” can mean boy or man.   It was Isaac who carried the wood for the sacrifice.  Which tells us this was the action of a strong, young man.  What’s more, is that this capable, strong man was travelling with his VERY elderly father.  Various sources put Abraham’s age at approximately 115 to 125 years old, and Isaac was likely between 15 and 37 years old”  So, what is really going on here?

 

God does not simply say, “Take Isaac”, but instead, he specifically tells Abraham to take his only son, who he loves.  Abraham had a life-long relationship with God.  Through all that Abraham experienced, he had always trusted God, but he had grown to completely trust him.  Abraham’s wife, however, saw that not only was she barren but after going through menopause, she figured she would help bring about God’s promise.  The New Testament tells us that the resulting son, Ishmael, represents the law, and the things we do FOR God -often resulting in us assuming that we are good enough to earn God’s favour.  Abraham loved Ishmael, but God did not recognise Ishmael as Abraham’s legitimate son of the covenant.  Notice that our reading today tells Abraham to take his only son Isaac.

 

Isaac, through his miraculous birth is a gift from God.  He and his descendants ONLY exist because of God.  As Abraham goes to offer Isaac to God, God gifts Isaac back to Abraham again – the miraculous gift of life a second time.  God himself provides a substitute for the life of Isaac and figuratively Abraham received Isaac back from the dead.

 

Our second reading today follows on from last week’s readings explaining that we should consider ourselves to have died to sin through Christ.  And this week we read, “For sin will have no dominion over you, since you are not under law but under grace.”

 

In reality, we still struggle with sin – we become entangled much like that ram that was caught in the thicket.  Sin is anything that is not of faith…. Anything that falls short of perfection…. Anything that falls short of the glory of God – and in reality that is all of us.  However, we are not under law, but we are under grace.  Spiritually, we are set free from sin.

 

The best way to explain this is to liken the law to gravity and grace to aerodynamics.  We all are subject to the reality of gravity and sin!  Sin is anything that is not of faith, therefore, failing to trust in God is the origin of sin.  The first sin in the garden of Eden began as doubt and lack of trust and then it became a conscious choice to go against God.  Sin not only severs our relationship with God, but with each other when we covet, murder and the like – but ultimately it stems from a failure to trust in and follow God.  We all, many times a day, might sin in this way.  How can we overcome the gravity of the situation? – Pun intended!  We need a new way… aerodynamics… But how does this new way come into being? 

 

Abraham completely trusted God – He did not doubt.  God had promised to make him into a great nation through Isaac.  Abraham already knew, and told the men who were travelling with them, that he and Isaac would be back.  He figured that God would raise Isaac from the dead.  He also told Isaac that God would provide the lamb.  The story of Abraham and Isaac is a prophetic sign of God the father and God the Son.

 

Isaac was carrying the wood for the sacrifice on his back, and they were travelling up the mount of Moriah.  Isaac was obedient to the father and trusting.  He was strong and capable, but he was “obedient unto death”.  Does all this sound like someone else we know?

 

The mount of Moriah is the place that would eventually be the site of the first temple – a place where sacrifices were offered. Then that temple was destroyed and another built nearby.  It is believed that this site, of the sacrifice of Isaac, the site for the foundation of the first Temple, …was also the site for the cross of Jesus

 

In our reading about Isaac, a lamb or ram, was provided in place of Isaac.  We could quite correctly refer to this as the Lamb of God.  A lamb that died in the place of Isaac.  Isaac was a miraculous birth, but he was also miraculously “born again”  - he received life again, through the Lamb of God. 

 

At this point, Isaac becomes an example of our spiritual life.  Through the “Lamb of God”, we also gain life.  God knew us in the womb and gave us the gift of this life, and through Christ we receive the gift of eternal life.  Our human ego will often think that we can be good enough for God to love and accept us, but the fact is that even the best of us fail.  We are figuratively bound – powerless.  How do we escape from the law of gravity – the law of sin?  Our very existence is a gift from God and not something that we earn.  That undeserved gift from God is called Grace, and we enter into it by trusting/ believing God…. By faith… and by accepting that lamb of God who was sacrificed in our place.

 

The way of grace can be likened to the law of aerodynamics.  It isn’t that sin doesn’t exist anymore – You don’t have to look far to see that sin is alive and active in our world.  But, for us who have given our lives to God, Jesus is the aeroplane… saving us from the gravity of sin in our own lives. He is the one who is perfect and can fly above.  We enter into him through baptism, and accept his life.  It is a gift that we did nothing to deserve – undeserved favour is the definition for Grace.  

 

Many people after hearing this great news get rather confused.  They grasp the truth that no matter what we do, God’s grace has saved us, but in their newfound spiritual freedom they can sometimes think that God is accepting and happy with them no matter what they do, which is why this letter to the Romans explains;  “What then? Should we sin because we are not under law but under grace? By no means!”

 

This week I witnessed an example of this on social media.  A comment was made which was basically saying, that sinning is OK because God will forgive.  This kind of attitude was rife in the early Christian communities.  They had discovered the freedom we have in Christ – the aerodynamic aspect -  and the long reaching extent of God’s grace, but they didn’t get it.  This isn’t and should never be an excuse to go on sinning.

 

God rescued us, not because we are good enough, but because he loves us, and now, he calls us to love each other.  To care for each other- to see each human as a precious child of God.  We might do this by various good works, but it is important to note that it is never our giving or doing that saves us.  We give and we do because God has loved and rescued us. 

 

We are the body of Christ and so the rescue and deliverance of those who are suffering or in danger, is an automatic part of our union with Christ.  What life, that Christ died to save, is God calling us personally to advocate for today?  Let’s pray and obey.

King of the Castle! Pentecost 4A (Proper 7) 21st June 2026

2026  06  21  Pentecost 4 year A Proper 7(12)

Genesis 21.8-21  Psalm 86.1-10, 16-17  Romans 6.1-11  Matthew 10.24-39

 

Ooh!  TOUGH readings this week!  We could take the safe way out and talk about poor outcast Hagar and how God, who cares for the sparrows, cares for the outcast and so should we, but that completely ignores the fact that God encouraged Abraham to cast her out.

 

Ever played that game, “I’m the King of the castle and you’re the dirty old rascal”?  Sarah was not upset with a mere game being played, but that Ishmael, in mocking, was claiming his power and status over Isaac.  By the way, Ishmael was 16 or 17 years old and Isaac was 2 or 3 years old.  According to the law of the land, Ishmael, as the first-born son was the heir - not Isaac.  Legally, Ishmael truly was the “King of the Castle”.  Isaac was the “dirty rascal”.  

 

As a little insight into the current political climate; the Islamic people claim Ishmael as their ancestor, and therefore we can see that Ishmael is still “Playing” King of the castle with his little half brother Isaac.

 

As far as Ishmael was concerned, Isaac’s mother was a frail old lady of about 93, and his father was about 103.  In Ishmael’s eyes, Isaac’s days of favour and protection were numbered.  Isaac was very much the powerless “dirty rascal” in the eyes of Ishmael and Hagar.

 

Isaac’s existence was only because of a total miracle.  He was born by the intervention and work of God, and when you are a child, born of God’s intervention, everything is different and you enjoy the undeserved favour of God.  We also, are children born of God’s work through Jesus Christ.  We are born of God through our baptism.  We are spiritually born of God’s spirit through our baptism.  Without the gift of God’s intervention, what are we? Just dust in the wind.  Here today and gone without hope tomorrow.  Whether we experience losses or wins, riches or poverty, good fortune or disaster, would, in the end, be meaningless, as we go back to the dust of the earth – But this is not our reality.  By the intervention of God, through the sacrifice and resurrection of Jesus and the gift of the Holy Spirit, we are born of God.  It is the Holy Spirit, living in us that sets us apart.  We still experience the highs and lows of life, but there is purpose and there is meaning and a future that is sure.  Through the gift of God, we are inheritors of the Kingdom of God through Jesus Christ.  Just as Isaac was an inheritor of his father’s kingdom due to the promise of God.   Like us, Isaac did nothing to deserve this gift and God’s favour.

 

Our reading from Romans explains that, in Baptism, we died with Christ and we will rise with Christ.  Through baptism and the Holy Spirit, we become children of God, and Romans 8:17 tells us, ^“Now if we are children, then we are heirs—heirs of God and co-heirs with Christ,…"

 

We are assured of our eternal life through the Holy Spirit alive and active in our lives.  This is the very Good News.  However, there are those who mock the very thought of Christianity and the hope we have in Christ.  Sadly, due to this, instead of having the courage to stand separate from the world, there have been many Christians over the years, who strive to gain the approval of the world by compromising the truth of God’s message.  When I say “compromise”, what they – or we- do, is the mixing of the truth with societal views which ultimately water down the truth.  “God loves everyone” is a true statement.  “God accepts and approves all that you do” is certainly not right.  Another example would be that the Bible tells us all have sinned and fall short of the Glory of God.  This “ALL” means “ALL”.  But we water down the concept of sin so as not to offend anyone – and this does not actually help anyone to come to Christ. 

 

What should we do with the mocking of Christianity and the hope that we have?  Instead of compromising the truth we need to stand firm…. And we need to send compromise out into the desert….  Now, although we have this story of Hagar as an analogy, we have compassion for the situation -But compassion should never usurp the truth with compromise.  ALSO, God promised to care for her.

 

Isaac is an analogy of the spiritual life.  Abraham had to do an important and hard thing.  To safe-guard the spiritual life, he had to send away the son who represented the “striving in our own strength”.   As you can imagine, Abraham was sad about this.  He cared for and loved his son Ishmahel, but God reassured him that he needed to do this thing.  In sending Hagar and Ishmael away, this served as a statement to legally sever the inheritance rights and ensure by every standard, the status of Isaac as heir in alignment with God’s directive.

 

So, technically, Hagar became divorced from Abraham, and she and her 16 or 17 year old son set off with some provisions, but when the youth collapsed from heat exhaustion, Hagar prayed and we see that God, who cares for the sparrows, also takes care of them also, miraculously providing water for them.  For Hagar and Ishmael… and those who believe that life is about working to earn God’s favour, and in fact everyone- God provides miraculous water… the water of rest… the water God provides – His gift of faith, and to come to Him by faith also.  God cares for us – and our enemies – He calls to all of us, but there is only ONE way to the father, and it is through the son, Jesus Christ!  No Compromise!

 

Abraham learned that sometimes following God is hard.  God promised blessing, but to ensure that blessing meant some sacrifices and hard choices needed to be made.  We too need to make hard choices at times and there will sometimes be division between us and those we love.  We will have to continue to stand on the word of God regardless… and some, even in our own families will be offended.

 

In the end, Abraham followed through with a God directed boundary.  We all need to have healthy boundaries where we follow God and put away those things that come between us and the promise of God.  It might not mean that those things are bad in and of themselves, but that they come between us and God’s call on our lives.  Do we have relationships and habits that cause us to compromise God’s call for us?  Realistically, we’ve all had them – or have them – that is why the letter to the Romans encourages the readers to “die to sin”, because we all do tend to take the easy road and compromise with aspects of life that are not good for us – more importantly, they get between us and the inheritance that God has prepared for us – and that, my friend, is really serious stuff.   As Jesus says, “Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.” 

 

We have been given eternal life through a great sacrifice – the life of Jesus – and this was no small thing.   Through the death and resurrection of Jesus, and us being baptised into Jesus, we become inheritors of the Kingdom of God with Christ.  This also, is no small thing.  This is a position of absolute privilege, and should be regarded seriously, appreciated and valued above all. 

 

This message was given to the early church, who were facing extreme persecution.  Being sure of their inheritance through Christ, they endured and stood firm, but many, like us all, were also inclined to compromise.  They, and we are reassured, God who cares about sparrows, cares infinitely more for us.  God loves us.

 

Hagar and Ishmael, in the New Testament writings, were likened to the concept of the law and the things that we DO for God – to manipulate and bring his kingdom into being by our own effort.  As in, Sarah gave Hagar to Abraham to help God give him an heir, seeing as she was barren.  There are many things we might DO, even in our liturgy to “Help” God…. But in the end, if it becomes a “work” – that is, something that we must DO, to earn God’s favour, then we have made Sarah’s mistake, and created a Hagar and Ishmael situation. 

 

The same can be said for any of our good works.  It isn’t that any of our works are bad – we are called to do good works, but are they “God-breathed”?  Do we do them because the Holy Spirit moves us?  There was a post on facebook recently about some of the charitable organisations and one was making accusations against another.  Many good people do great charitable works.  They are moved by compassion, but there is also a sense of ego, and making ourselves feel like a hero.  We talk about this in our street chaplaincy training because it is a real challenge with us all.  None of us are exempt from this temptation to see ourselves as the hero, and if good is achieved, then the motive doesn’t so much matter- except when facing God.  Because we are God’s children and inheritors of the Kingdom of God by what Jesus has done and by the Holy Spirit alive and active in us, and not by anything that we do and it is vital that we understand and remember this.  In fact, being led by God’s Spirit may well see us moved to do Good works that are NOT popular.

 

As an inheritor of the Kingdom of God, all we do needs to be in alignment with the Spirit of God alive and active through us.  God’s kingdom comes through him moving, working and living his life through us.  We are children of the promise.  We are the called and the chosen.  We need to live by faith, and this is by living according to the Holy Spirit working through us.

 

So, the final question for today is, who is the King of the castle in our life? Because this is the only way to know if we are living according to the Kingdom of God.   Is Jesus our Lord and do we defer to him in all our ways?  Is God our king whose direction we follow?  Or are we doing our own works to make ourselves feel good about ourselves?   Or are we compromising, and is there a dirty rascal standing in the place where God should be…  ?

SARAH LAUGHED! Pentecost 3 year A 14th June 2026

 2026  06  14  Pentecost 3 year A

Genesis 18.1-15   Psalm 116.1-2, 11-18    Romans 5.1-11    Matthew 9.35-10.8

Sarah laughed.

Mostly we hear about Abraham and his faith, but today I am sensing that there is something significant about Sarah.  She laughed.  We pick up the story in Genesis 18, after God had already called Abraham to leave his hometown and his family of origin – all that was recorded 6 chapters back in Genesis 12.  Most importantly last week, we read about God’s promise to Abraham.  He said, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.  I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”  This is a promise that was for Abraham and his descendants.  But what descendants are they?

 

Sarah laughed.  I suspect it was the kind of laugh you laugh when you do it to hide the cry of your heartbreak.  Sarah had been swept along with the call of Abraham.  God called and Abraham answered.  Abraham left his extended family and set off for an unknown land, but what about Sarah?

 

Sarah was there when Abraham allowed his nephew Lot, who travelled with them to select the best land.  She stood faithfully by her man.  She was a woman of faith, but things were not going according to God’s promise.  All this talk of a blessing and making into a great nation was all good and well, but it had been years of waiting to fall pregnant and nothing happened.  I’m guessing that Sarah believed God – she was a woman of faith too, but it seems that she was thinking maybe that blessing was for Abraham and not for her.  Maybe Abraham was the called one, the chosen and the blessed… but not her. 

 

Finally, Sarah did the honourable and “sensible” thing and gave her handmaid to Abraham so that he could have an heir.  Sarah knew that she was beyond child-bearing age- way beyond - menopause was a speck in the rear-vision mirror.  God had declared the blessing and promised.  But it seemed like either God broke His promise or the promise would come about by this little “work around” where Sarah made a huge sacrifice.  She stepped aside and had her servant bear a child to Abraham.

 

Sarah suffered.  She put the needs of her husband above herself, but it backfired.  Once the servant, Hagar, gave birth to a son, she looked down on Sarah.  Hagar’s status threatened to usurp Sarah, as the matriarch of a wealthy and successful tribe.

 

Sarah was willing to suffer for the greater good.  She was willing to sacrifice, and I’m wondering, are we like her, believing in God, but feeling like His blessings are for others and not us?  So now that this visitor proclaims that SHE, herself, will have a child, she laughs.

 

Who was this mysterious visitor?  We read that the LORD visited Abraham but in the next sentence we read that there were three men.  In Messianic commentaries, this is viewed as a pre-incarnate appearance of the Messiah in human form – God almighty manifesting in flesh.  Jewish people would declare that it is God almighty accompanied by two angels.   Abraham addressed the visitor as, “My Lord”… in the original language this is Adonai – signifying that God can manifest physically as a man.  Later in Christian times, this is seen as an indication of the Trinity – a revelation of the triune nature of God.

 

Showing hospitality is important in the Jewish understanding of life and was passed on to Christians through Jesus declaring that what we do for the least of these, we do for him.  And also, the New Testament declares that in showing hospitality some have entertained Angels unaware.

 

This visit took place under the Oak trees of Mamre.  The word for these trees in the original language implies strength.   They were a prophetic sign that here was Abraham who was called to have great strength – in other words, a son, who would be a blessing and through him all the earth would be blessed.   Through Abraham Isaac was born and through Isaac, Jacob was born, whose name God changed to Israel… and through Israel, many generations later, Jesus the Messiah was born.

 

Sarah had faith, but she suffered through feelings of doubt and rejection, that maybe her part in God’s plan was more as a “cheer leader” or support figure, rather than an integral part.  For Sarah to fall pregnant at this point was nothing short of an absolute miracle.  It constantly blows my mind that today there is a nation called Israel.  That nation exists by the will of God… by a complete miracle.   And this should give us hope for those times when all hope is physically, logically and tangibly gone.

 

Our letter to the Romans tells us; “but we also boast in our afflictions, knowing that affliction produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit that has been given to us.”  This is the absolutely unshakable attitude of the early Christians.  They were put to death and thrown to the lions, but they endured because they knew that God is the be all and end all, and eternal life was assured them and worth it all.  Well…. It was the attitude of so many, but the fact that Paul is writing this letter tells us that there were many who, like Sarah, were wondering where the promise of blessings had gone.  In 2026, we might be wondering the same.

 

St. Paul encourages the early Christians, ultimately to rely on the Holy

Spirit.  Remember, this is the season of encouraging us in the Holy Spirit.  What do our readings tell us about this?  It tells us that we need God’s love poured into our hearts by the Holy Spirit so that we can continue in faith through every storm.

 

The early Christians were just the same as any group of people and after the big revival of the day of Pentecost and after the miracles and wonders, then came the persecution.  God wants to bring people into his kingdom, and he has given us the tools we need through His Holy Spirit filling our hearts with HIS love.  When revival such as the day of Pentecost happens, life gets messy.  Then life gets messy and tough.  We can’t sustain growth without leaning into the gifts of the Holy Spirit.

 

This is the challenge.  Do we really want full churches and churches that are alive with all kinds of people?  God does.  There is a harvest that is plentiful.  When the disciples went fishing and caught so many fish of all kind and Jesus commissioned them to be fishers of men, he was showing them that all kinds of humans would come into the family of God.  (not just people just like us).

 

What does Jesus have to say on this matter in our Gospel; "The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest."  Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.”

 

Like Abraham and Sarah, the disciples were called, and through them all are blessed.  The disciples were called and chosen to carry on the work of Jesus.  Through them, we receive the same call and challenge.  However, do we, as the church, feel that we are like barren Sarah, and merely supporters and the “cheer squad” in this work of God?  We are not!!  Like Sarah, we are called and we are chosen to be an integral part of God’s plan to bless our world with the Good News of God’s love. 

 

Recently I was talking to someone who tried to get a ministry off the ground.  They felt like they failed.  Like Sarah, they toiled but there was no visible fruit for their labour.  But they didn’t fail.  They planted the seeds.  Others will harvest – but only if we don’t lose heart thinking that we are beyond the time and ability to bring forth life.  Maybe you look around at our smallish and oldish congregation and think we are just a dying breed.  Remember, the disciples of Jesus were given power and authority to raise the dead.  Today, we are called and chosen.  Don’t lose hope. God will, through us, call into being the fruitful life that is beyond our ability.  And we will laugh!