Monday, June 15, 2026

King of the Castle! Pentecost 4A (Proper 7) 21st June 2026

2026  06  21  Pentecost 4 year A Proper 7(12)

Genesis 21.8-21  Psalm 86.1-10, 16-17  Romans 6.1-11  Matthew 10.24-39

 

Ever played that game, “I’m the King of the castle and you’re the dirty old rascal”?  Sarah was not upset with a mere game being played, but that Ishmael, in mocking, was claiming his power and status over Isaac.  By the way, Ishmael was 16 or 17 years old and Isaac was 2 or 3 years old.  According to the law of the land, Ishmael, as the first-born son was the heir - not Isaac.  Legally, Ishmael was the “King of the Castle”.  Isaac was the “dirty rascal”.  

 

As far as Ishmael was concerned, Isaac’s mother was a frail old lady of about 93 at this stage, and his father would have been 103.  In Ishmael’s eyes, Isaac’s days of favour and protection were numbered.  Isaac was very much the powerless “dirty rascal” in the eyes of Ishmael and Hagar.

 

Isaac’s existence was a miracle of God.  He was born by the intervention and work of God.  When you are a child, born of God’s intervention, everything is different.  We also, are children born of God’s work.  We are born of God through our baptism.  We are spiritually born of God’s spirit through our baptism.  Without the gift of God’s intervention, we are but dust in the wind.  Here today and gone without hope tomorrow.  Whether we experience losses or wins, riches or poverty, good fortune or disaster, would, in the end, be meaningless, as we go back to the dust of the earth – But this is not our reality.  By the intervention of God, through the sacrifice and resurrection of Jesus and the gift of the Holy Spirit, we are born of God.  It is the Holy Spirit, living in us that sets us apart.  We still experience the highs and lows of life, but there is purpose and meaning and there is a future that is sure.  Through the gift of God, we are inheritors of the Kingdom of God through Jesus Christ.  Just as Isaac was an inheritor of his father’s kingdom due to the promise of God.   Like us, Isaac did nothing to deserve this gift.

 

Our reading from Romans explains that, in Baptism, we died with Christ and we will rise with Christ.  Through baptism and the Holy Spirit we become children of God, and Romans 8:17 tells us, Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”  Therefore, we live with the sure knowledge that we have eternal life assured through him.   We will face persecutions in this life, and in those times, we need to know that God loves and cares for us.  

 

We are assured of our eternal life through the Holy Spirit alive and active in our lives.  This is the very Good News.  However, there are those who mock the very thought of Christianity and the hope we have in Christ.  Sadly, due to this, instead of having the courage to stand separate from the world, there have been many Christians over the years, who strive to gain the approval of the world by compromising the truth of God’s message.  When I say “compromise”, what they – or we- do, is the mixing of the truth with societal views which ultimately water down the truth.  “God loves everyone” is a true statement.  “God accepts and approves all that you do” is certainly not right.  Another example would be that the Bible tells us all have sinned and fall short of the Glory of God.  This “ALL” means “ALL”.  But we water down the concept of sin so as not to offend anyone – and this does not actually help anyone to come to Christ. 

 

What do we do with the mocking of Christianity and the hope that we have?  Instead of compromising the truth we need to stand firm…. And we need to send compromise out into the desert….  Now, although we have this story of Hagar as an analogy, we do see the human aspect and have compassion for the situation…. But compassion should never usurp the truth with compromise.

 

Isaac is an analogy of the spiritual life.  Abraham had to do an important and hard thing.  To safe-guard the spiritual life, he had to send away the son who represented the striving in our own strength.   As you can imagine, Abraham was sad about this.  He cared for and loved his son Ishmahel, but God reassured him that he needed to do this thing.  In sending Hagar and Ishmael away, this served as a statement to legally sever the inheritance rights and ensure by every standard, the status of Isaac as heir in alignment with God’s directive.

 

So, technically, Hagar became divorced from Abraham, and she and her 16 or 17 year old son set off with some provisions, but when the youth collapsed from heat exhaustion, Hagar prayed and we see that God, who cares for the sparrows, also takes care of them also, providing miraculous water for them.

 

Abraham learned that sometimes following God is hard.  God promised blessing, but to ensure that blessing meant some sacrifices and hard choices needed to be made.  We too need to make hard choices at times and there will sometimes be division between us and those we love.  We will have to continue to stand on the word of God regardless… and some, even in our own families will be offended.

 

In the end, Abraham followed through with a God directed boundary.  We all need to have healthy boundaries where we lovingly follow God and put away those things that come between us and the promise of God.  It might not mean that those things are bad in and of themselves, but that they come between us and God’s call on our lives.  Do we have relationships and habits that cause us to compromise God’s call for us?  Realistically, we’ve all had them – or have them – that is why the letter to the Romans encourages the readers to “die to sin”, because we all do tend to take the easy road and compromise with aspects of life that are not good for us – more importantly, they get between us and the inheritance that God has prepared for us – and that, my friend, is really serious stuff.   As Jesus says, “Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.” 

 

We have been given eternal life through a great sacrifice – the life of Jesus – and this was no small thing.   Through the death and resurrection of Jesus, and us being baptised into Jesus, we become inheritors of the Kingdom of God with Christ.  This also, is no small thing.  This is a position of absolute privilege, and should be regarded seriously, appreciated and valued above all. 

 

This message was given to the early church, who were facing extreme persecution.  They needed to be reassured of their eternal life.  Being sure of their inheritance through Christ, they endured and stood firm, but many, like us all, were also inclined to compromise.  They, and we are reassured, God who cares about sparrows, cares infinitely more for us.  God loves us.

 

Last week, we looked at the life of Sarah and how she may have felt that she was merely the “cheer squad” for the plan of God’s work on earth and not an integral part.  She was mistaken, God called her to be absolutely integral and central to His plan of salvation.  We also might feel that we are not as important in the plan of God as others, like perhaps we are just to encourage others, but this is not true.  God calls each of us to be an integral part of his plan.  His love for us is so great that he considers the count of every hair on our head.  We are precious to him, and we are the inheritors of the Kingdom of God, and we all have a part to play in the eternal Kingdom.

 

Hagar and Ishmael, in the New Testament writings, were likened to the concept of the law and the things that we DO for God – to manipulate and bring his kingdom into being by our own effort.  As in, Sarah gave Hagar to Abraham to help God give him an heir, seeing as she was barren.  There are many things we might DO, even in our liturgy to “Help” God…. But in the end, if it becomes a “work” – that is, something that we must DO, to earn God’s favour, then we have made Sarah’s mistake, and created a Hagar and Ishmael situation. 

 

The same can be said for any of our good works.  It isn’t that any of our works are bad – we are called to do good works, but are they “God-breathed”?  Do we do them because the Holy Spirit moves us?  There was a post on facebook recently about some of the charitable organisations and one was making accusations against another.  Many good people do great charitable works.  They are moved by compassion, but there is also a sense of ego, and making ourselves feel like a hero.  We talk about this in our street chaplaincy training because it is a real challenge with us all.  None of us are exempt from this temptation to see ourselves as the hero, and if good is achieved, then the motive doesn’t so much matter- except when facing God.  Because we are God’s children and inheritors of the Kingdom of God by what Jesus has done and by the Holy Spirit alive and active in us, and not by anything that we do and it is vital that we understand and remember this.  In fact, being led by God’s Spirit may well see us moved to Good works that are NOT popular.

 

As an inheritor of the Kingdom of God, all we do needs to be in alignment with the Spirit of God alive and active through us.  God’s kingdom comes through him moving, working and living his life through us.  We are children of the promise.  We are the called and the chosen.  We need to live by faith, and this is by living according to the Holy Spirit working through us.

 

So, the final question for today is, who is the King of the castle in our life? Because this is the only way to know if we are living according to the Kingdom of God.   Is Jesus our Lord and do we defer to him in all our ways?  Is God our king whose direction we follow?  Or are we doing our own works to make ourselves feel good about ourselves?   Or are we compromising, and is there a dirty rascal standing in the place where God should be…  ?

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