Thursday, June 30, 2022

PRIDE - 3rd July 2022 Pentecost 4C

PROPER 9 Pentecost 4C  Year C   July 3, 2022

Today we look at some really great Bible stories.  Naaman, who was not even an Israelite, received a divine healing, but he almost missed it due to his pride.  This is an amazing story about someone, blessed by God, even though he belonged to the people who were often enemies of Israel. 

Our first reading tells us: “Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the LORD had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.”

Do you notice that it is was God who had given victory to Aram?  No doubt that some of those victories were against the Israelites and in one of those raids a young girl was taken as a slave.  This is a stark reminder that we are dealing with a story where the culture was so different to our own.  What was considered the norm, and considered honourable, was different.  Certainly, the young girl appeared to hold no bitterness.  Much like Joseph who, when he was sold into slavery by his brothers, saw God’s hand of provision for the future, perhaps this girl, aware of the story, held a similar view. 

In this story, we tend to look at the great warrior, Naaman.  And the great prophet, Elisha, but we should perhaps make definite note of this young, un-named girl, who became the instrument of God – the missionary – the evangelist.  She declared that the leprosy, suffered by Naaman, could be healed by the prophet.

 

Naaman was obviously someone of importance to the King of Aram, as the King sends Naaman to the King of Israel with a glowing letter and a great deal of money.  The King of Israel received the letter, and though his relationship with the prophet Elisha should have been a close one, it was not – and so he misinterprets the letter as the Arameans picking a fight.

 

Elisha sends word to the King and Naaman is sent on his way to the prophet.  After all this drama at the palace, and then finally arriving at the prophet’s house, a servant is sent and Naaman is told; "Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean."

 

Naaman might have been a great man, doing the work of God… an honourable man, cared for by his slaves and servants, but to be sent away without an audience with the prophet, messed with his ego.  He left angry and was not going to do as the prophet said, simply because it wasn’t done in the way he expected.  And that expectation of course, included being treated as the important person he knew himself to be.

 

Have we ever been guilty of the same?   Have we missed the blessings of God because of our pride, and an expectation that things would only be done in a certain way?  Pride and this expectation of how things would be done was a stumbling point for the Pharisees of Jesus time also.

 

Naaman’s pride, however, was not so immovable that his servants couldn’t speak with him and convince him to heed the word of the prophet.  And so Naaman was healed.

 

Ego might not be a dirty word, but it has been said that pride comes before a fall.  In our Gospel, Jesus makes a comment about seeing Satan fall from Heaven.  Satan fell because of pride, and the Biblical connection to this statement is found in Isaiah 14:12, “How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!”

Jesus is saying that he saw Satan fall like lightening, in response to the excitement of the 70 who were sent out in his name.  Often, we hear about the Twelve apostles, but it is important to remember that we are also, all called, and these 70 were a large group who were sent with a specific mission; They were to heal in Jesus’ name and to declare that the Kingdom of God was near.  Jesus was sending these people to places where he intended to visit.  In many ways they had a mission a bit like John the Baptist, of preparing the way.

 

I can’t help but wonder how this would look in our community today.  Would there be 70 people who would be prepared to travel to the surrounding areas, not just praying for the sick, but healing, and declaring the kingdom of God?  It sure would create a buzz of excitement.  If it were us, would we return proud and a little full of our own importance?

 

These 70 were excited that people were miraculously healed and also that the demons submitted to them.  What power they must have experienced?  But then Jesus says this perplexing thing.  “I saw Satan fall from heaven like lightening”.

 

The implication of that one statement holds plenty for discussion.  Firstly, Jesus is saying that he saw that event.  He is standing there before them as the Messiah, but also as a completely human being and declaring his pre-existence and therefore his divinity.

 

In the same statement, Jesus is declaring a warning.  Satan was once a shining Angel of light, but he became so convinced of his own importance that he fell.

 

No matter who we are and what we are called to in this life, we can easily cross that line between confidence and self-importance.  Pride can hinder our own blessings and healings, and pride can even cause complete rejection of God.  Not that he ever rejects us, but that we, in our pride, reject him and the good that he has for us.

 

The letter to the Galatians also has somethings to say about pride and self-importance; “Bear one another's burdens, and in this way you will fulfill the law of Christ.  For if those who are nothing think they are something, they deceive themselves.  All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride. For all must carry their own loads.”

 

I want to break this down a little because it might seem a bit confusing with the talk of burdens and loads.  In the past I have witnessed judgements from people about people.  And before I go any further, we all know, that we all make judgements, …. All the time, in fact!  And THAT is simply a fact… But sometimes these judgements impact our actions.

 

I’m sure you have heard people complain about our taxes going to the unemployed.  It seems that some work while others “SEEM” to get hand-outs. 

We who have resources, might feel that we are “something.”  We might feel that our job and our wealth mean that we are someone important.  And in that sense of importance, we might judge these receivers of the handouts, who do not have jobs or finance, as people of less or no value.

 

The scriptures tell us very clearly about how love is the fulfillment of the law and the law of God is to care for others… to have mercy and act with compassion, and it is stated again in our Galatians reading that when we bear one another's burdens, we fulfill the law of Christ.  But then the reading tells us we must carry our own load.

 

Our loads are our own day to day responsibilities, and we all have them.  There are times when we or others fall on hard times and those hard times, grief, financial hardships, disasters, etc…  are burdens that we are not meant to carry alone. I suspect disappointments and disillusions are burdens that many people have sought to carry alone.  These then cause bitterness which comes between people and God.  We need to be carrying these burdens with each other… acknowledging the burden that they are and therefore sharing the weight of them, until there is enough relief.

 

Burdens and loads are all about healthy boundaries… you don’t take the burden – you share the weight of it, but we are all responsible for our own loads.

We can’t actually bear another person’s burden if we are full of pride and think we are better than them.  It is the difference between empathy and sympathy.  To actually bear a burden is to feel the weight of it yourself, just a little…. Not so much that we become overwhelmed.

 

To bear another’s burdens is to understand the heart of God and have that heart for others.  Jesus, who knows of eternal life, who healed the sick and raised the dead, still wept for Lazarus when he was in the tomb.  Jesus felt compassion for the widow whose only son had died and raised him to life.

 

We are now the hands, feet and heart of God on this earth and we are called to fulfill the law of Christ by bearing each other’s burdens, but there is more…. The revelation of how we can bear each other burdens, is in that commission that Jesus gives his followers.

 

Our Gospel reading tells us that Jesus had given authority to the 70 followers to heal and declare the kingdom of God.  Authority to tread on snakes and scorpions and over all the power of the enemy.  But it all came with a warning about pride and to instead rejoice that our names are written in heaven.

 

The cross is the great equalizer, because none of us has been perfect and therefore none of us had the power to save ourselves…. We need Jesus and his redemption.  Our safe-guard against pride is knowing who we are in Jesus.  In Jesus we are so, so loved and treasured, but we are nothing compared to him and all of us mere humans are in the same boat there.  When someone is hurting, we should all be hurting and interceding for them.  In doing this we not only fulfil the law of God, but we really do declare that his Kingdom has come.


Thursday, June 9, 2022

The Giver of Life... Trinity Sunday

TRINITY SUNDAY  - Year C  - June 12, 2022

 

We believe in ONE God, the father – the Almighty!  This is a revelation of God from the Old Testament- God revealed himself as father.  Should we reject this image because of our flawed human experience?  Some do.  Is it right that we reject this image God has given us?  Certainly, our God is good, and he loves us as a responsible and caring parent should.

 

God, desires to reveal his nature, yet any discussion about God is naturally going to fall short of all he is, as he is God, and while we can know some things about him, he is also beyond our full comprehension.  God is also the Almighty and worthy of our reverence.

 

We believe in God the Son.  Jesus himself, declares his divine nature – it is what had him crucified, but what evidence is there for this?... other than numerous miracles and rising from the dead? In Matthew 22 Jesus explores the question of the nature of the Messiah by asking the people about the prophecy in the Psalm of David.  He asks; “..How then does David in the Spirit call Him ‘Lord’? For he says: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’ So if David calls Him ‘Lord,’ how can He be David’s son?”…  It is a question no one answered as it implied that somehow this Messiah, though the descendant of King David was also pre-existent and God.

 

We believe in the Holy Spirit, the LORD, the giver of life.  Remember that the word for Spirit is the same as breath.  In Genesis 2:7 we read;  “then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.….. ”  The scriptures explain that before the fall, mankind was “spiritually alive”, enjoying fellowship with God and sharing the spirit life of God.  A change occurred at the time of the fall.  Something died - and we did eventually…  like a battery that has a light that lingers when disconnected from the power-source.  Jesus came, redeemed us, and breathed on his followers saying, “Receive the Holy Spirit”.  His followers then becoming spiritually alive – reconnected to the power source.  In the Gospel of John, it is described as being Born Again, or born from above.

 

The Holy Spirit is the Lord, the giver of life – Spiritual life.  The Holy Spirit didn’t just suddenly appear in the New Testament.  Throughout the Old Testament, the Holy Spirit is mentioned many times and also the “Word of the Lord” is a term that is spoken in such a way that it implies a kind of personification.

 

We need to be very clear that there is just one God, but to comprehend God is beyond our limited understanding.  Yet in the blueprint of our DNA, it appears that our creator, in whose image we are made, has enabled points of understanding through our imaginings. 

 

Many years ago, there was an advertisement where a single Goddess couldn’t decide on what flavour ice-cream to have and so she separated into three and had one of each.  Superman 2 from back in the 80’s or 90’s, was a movie where Superman gave up his powers out of love for Lois Lane and became fully human and was hurt and bled, until he realized that he could do better for Lois and the rest of the human race by taking up his power again.  For me, these show glimpses of our ability to, almost innately, know somethings about God.  But we always need to be aware that our imaginings don’t go beyond that which God reveals to us, and wander into error.

 

There are ways that we can ensure we don’t go into error and the formulation of the Nicaean Creed is one designed for that purpose.  But most importantly, to teach us, to guide us, to comfort us - this is why God sent us the Holy Spirit.

 

The Holy Spirit is the key.  If we attend a university and learn all there is to know, there are so many things we would forget and other things that we would miss.  In our Gospel reading, Jesus explains that he has so much more to tell the disciples, but he assures them that when the Spirit of truth comes, he will guide them into all the truth.  This is what the Holy Spirit does for us also.    What is important is that we understand that God is greater than we can imagine.  He sent his son to redeem us and through the Holy Spirit he is with us always.  Through the Holy Spirit we can sense the deity of Christ and the truth of the trinity, but not necessarily explain it.

 

The Holy Spirit is more than a force.  The Holy Spirit is the helper that God sends.  The Holy Spirit IS God.  In the Old Testament, God appeared as a glowing cloud to the Israelites as they crossed the Red Sea.  Then we read about God dwelling in the temple in Leviticus 16:2; “And the LORD said to Moses: "Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.”  What is cloud?  Vapour and air….  Breath… spirit!   Jesus gives himself to each of us.  He breathes on each of us and says, “Receive the Holy Spirit”! 

 

The most common mis-conception that I come across from children and even adults, is that Jesus is not God.  There are many who think that Jesus was a great man who taught great things.  It is super important that we understand that if Jesus was simply a great man, he could not possibly have died to redeem us. 

 

The letter to the Romans tells us we have peace with God through our Lord Jesus Christ.  We are justified through faith and this is all only possible if Jesus is more than a mere man.  Our whole message is about our God who became one of us – truly human – but he is our God who saved us.  Our God who dwells in us.  The Gospel is Good News only because of this.  God loved us so much that he sent his son that we might have life – God the father sends.  The Son is and the Spirit is the life giver.…. But even here we have the tension… God sent His son and yet the son is in the father and they are one, and they are one with the Spirit.

 

Without the Holy Spirit teaching and convicting, we cannot accept any of this truth.  It is, to others, utter foolishness, that the God of the universe would come to save his creation.  And others would simply say, “It doesn’t make sense”.  In human terms it doesn’t.  But God has knowledge and wisdom and power that is beyond our human ways and beyond our natural comprehension.  Only in our imaginings, with the mind of the Holy Spirit can we glimpse the truth.

 

There are many who don’t believe, though some would say it takes as much of a leap of faith to be an atheist as it does to be a Christian, because there are many facts that can’t be denied which stand as evidence of an intelligent creator.  Recently there was an episode of “Young Sheldon” on the television.  Sheldon is an atheist and his mother a southern Baptist, Bible believing full blown Christian.  On one particular episode, Sheldon’s mother, Mary, has a crisis of faith after a teenage girl from their church is killed in a car accident.  In the end Mary decides that she doesn’t believe any more.   Sheldon can not bare this change in his mother and sits with her to reflect.  Sheldon tries to convince his mom that God exists by stating that only a creator of the universe can adjust gravity so precisely that even 1% less would result in star and planets dispersing off further away and 1% more would have caused sort of an implosion into a ball.  Mary appreciates her son’s support but tells him that logic belongs to the brain while she’s having trouble at the heart. To this Sheldon adds that there are 5 billion people on this planet and she’s the perfect mom for him. What are the odds of that? This innocent speech makes Mary tear up and she ends up hugging Sheldon and thanking the Lord and him for fixing her.”  (https://starrymag.com/young-sheldon-a-crisis-of-faith-and-octopus-aliens/ )

 

What we believe is important because it drives our actions.  As Christians who believe in the Trinity, what do you think are the implications of this on our actions?  What will our actions be to others if we truly believe that we have a God who is diverse and unified, who himself gave up his position and power to die as one of us, to save us?  What will our action to others be if we truly believe that God dwells in each of us by His Holy Spirit?  You have the Spirit of God in you… and I have the Spirit of God in me…..  and He will lead us into all truth.  Jesus said it, the Holy Spirit affirms it and we believe.


Sunday, May 29, 2022

PENTECOST - We need the Holy Spirit

DAY OF PENTECOST Year C  June 5, 2022

On the day of Pentecost there was a rushing wind.  I have to tell you, I have heard this story so many times, but it’s excitement never diminishes.   And that excited part of me listens each Pentecost, in anticipation, to hear the rushing wind, praying that we might all hear it too, and it will fall upon us all.  

 

On the day of Pentecost there was a sound that people heard with their very natural ears.  There was also, what appeared to be, tongues of fire over their heads, which they saw with their physical eyes.  In the church we talk about sacraments and we celebrate these significant events.  A definition of a sacrament is that it is an outward physical sign of an inner spiritual reality.  We know that something was happening on this day of Pentecost.  There were numerous outward signs and it was undeniable that God was doing something.  An outward sign of an inner and spiritual reality - it was more than physical -God did something that changed those followers, and it changed them for life.

 

The coming of the Holy Spirit was dramatic, yet in the lead up to this point Jesus constantly speaks of peace alongside his talk about the Holy Spirit.  We’ve been reading, since Easter, that Jesus breathed on the disciples and urged them to receive the Holy Spirit.  We also discovered that the word for breath and spirit, in both the Greek and Hebrew language, are the same.  In Greek it is Pneuma and in Hebrew it is Ruach.  When Jesus breathed on them, he also uttered words of peace, and again today, in our Gospel from John we read that Jesus tells them, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives.” 

 

Peace that the world gives is circumstantial.  The Peace that Jesus brings is beyond circumstances.  It is supernatural and it is necessary if we are to be his followers, because there is much in this life that will cause us unrest and something will even rock us to our core.  The disciples had experienced things to upset them, but they also lived in a time when lives were fairly easily taken.  Jesus had now risen from the dead and now, even more than ever, Jesus urges them to accept his peace. 

On the day of Pentecost, it would seem, that there was upheaval at all that was happening.  Outwardly, life was dramatic, but inwardly with the peace of God, Peter no longer denies Christ, but stands and proclaims him as the Messiah.

 

Peace is to be at ease in all circumstances, but the “Shalom” that forms the Jewish greeting was about also having peace and a right relationship with God.  We can be very sure that we have shalom with God through the sacrifice of Jesus.  We are certain that we are accepted by God because Jesus is the willing the lamb of God.  He IS God, but he accomplished this for us.  And he says – PEACE I give you.  This peace was bought at a high price – we need to stop thinking that we need to do something to make us acceptable to God….. There is nothing we can do, other than give thanks and accept his gift.

 

It is somewhat like this - If we desperately needed a car, and someone drove one to our driveway, wrapped it up and handed us the keys.  We then ignore the car and go on foot to the bus stop moaning about how we need a car.  This is the same as us not realizing the peace, the love and acceptance we have with God.  But if you find it hard to comprehend that God has forgiven us and brought us peace, you are not alone…. Why do we think that Jesus had to say it so often to his disciples?

 

The disciples were a loyal group of Jesus’ followers who were praying and waiting for the advocate – the helper, that Jesus had promised to send.  Do you ever wonder what would have happened to the church if the Holy Spirit had not come?  These followers of Jesus had a personal relationship with Jesus.  They had witnessed miracles and listened to the teachings of Jesus.  Then, they had not only seen Jesus die, but they witnessed him risen from the dead.  What more could they need to be effective witnesses, changing the world?  In the university of the way of God, what was missing for these followers to be qualified?  Surely they had everything!

 

Yet that point, they did not do any changing of the world.  They prayed behind locked doors.  Nothing much changed… until that day of Pentecost.

 

What does this mean for us today?  At this point I bring your attention to the humble balloon.  A balloon that is not blown up is prepared for service, but not serving its purpose.  Are we fulfilling the purpose for which we have been created? 

 

Are we a vibrant community making a difference and adding thousands to our numbers each day?  If so, we no longer need a Pentecost experience.  Are we a people who can carry on as bearers of peace and comfort to our community in the face of disaster?  If we are filled with the Holy Spirit we should be. 

Martin Iles from the Australian Christian Lobby had a short video recently (episode 91) reflecting on covid 19 and noted the covid experience brought three things; fear, deception and division.  My observation is that it not only brought these things to the community, but sadly fear, deception and division were experienced by the church also – although we hope, at least to a lesser degree. 

 

But where is our peace?  Where is this peace that Jesus gives?  In the video, Martin talks about the early church and their response to a plague.  The plagued community would throw bodies out into the street, even before they were dead.  However, the Christians at that time, were completely different, and they would care for the sick, sometimes contracting the disease and dying themselves.  The Christians were calm.  They were peaceful, caring and loving because they had the peace that the world could not give… they had the peace of Jesus.  To care for others was how Jesus explained, that we were keeping the law.  This was the point of his telling the story of the Good Samaritan.

 

The Holy Spirit came on the day of Pentecost.  It just so happened that Pentecost was a feast of giving first fruits to God, but it was also a feast commemorating the giving of the law to Moses and the people of Israel.  From a little research on the web I found that there were definite parallels between the time on Mt. Sinai and the coming on the Holy Spirit.  At the time of the giving of the law there were also dramatic events.  A sacred Jewish text says this; “When a word had issued from the mouth of the Holy One, blessed be His Name, in the form of sparks or thunderbolts or flames like torches of fire … then a flame on the right and a tongue of fire on the left would fly through the air and return and hover over the heads of the Israelites, and then return and incise itself into the tablets.” https://jewsforjesus.org/blog/the-jewish-roots-of-the-feast-of-pentecost

 

The Old Testament Israelites were afraid and asked Moses to be the mediator for them.  In our New Testament story the disciples needed no mediator, the Holy Spirit filling them had an immediate effect and they themselves became those stone tablets declaring the wonders of God in languages unfamiliar to themselves, but identified by the many people who witnessed them. 

 

The Holy Spirit indwelling the disciples had the effect that Jesus told them in today’s Gospel; “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.

Peter was suddenly filled with understanding and explained this as the fulfillment of the prophecy of Joel.  Peter was familiar with scripture and the sayings of Jesus, but up until this point many things were not clear…. Suddenly he understood and proclaimed the Good News.  This is the same Peter who was so scared only a month and a half earlier, that he denied Jesus.  Now he openly, not only professed to know Jesus, but proclaimed His message.

 

It is obvious to me that we need this same out pouring of the Holy Spirit today.  In different generations there are revivals… I think we are overdue for one.  But how does it start?

 

When I was in primary school I remember being told, the Holy Spirit will come when you ask him.    We have free will.  We will always have free will, but prayer is about lining our will up with God the father’s will.  God has already given us the Holy Spirit… it is His promised helper.  It is a gift he gives, but is it like that car in the driveway that we are overlooking… not using… perhaps never unwrapping?  We plead with God for change in our community, not realizing that he has given us every gift that we might need.  If we have accepted Jesus in our life, we have everything…. He has already given it to us…. But are we enjoying that gift… utilizing it, getting to know and understand it?

 

Before the Holy Spirit came, Jesus breathed on his followers and said, “Receive the Holy Spirit”.  There is some debate about whether this was Jesus actually already giving them the Holy Spirit or simply the command to receive the Holy Spirit when it came.  Certainly, he breathed on them, indicating the nature of the Holy Spirit.  As breathe is to physical life, the Holy Spirit is to spiritual life.  We are spiritually alive because of the breath of Christ who said, “Receive the Holy Spirit”… and breathed on them… much perhaps like it might be if I breathed gently into this balloon.  It takes shape, it is identified as a balloon.

 

When we are baptised we are given the gift of God and all that he has for us, but as I have already said, we are not necessarily using that gift.  I like to think that the disciples also had been given all that Jesus had to give them, but on the day of Pentecost the gift of the Holy Spirit was activated.  The disciples were told to wait for the Holy Spirit.  They were together on the day that commemorated the coming of God’s law with signs and wonders, and suddenly something similar happened.  This time the law is not written on tablets of stone, but in the minds and hearts of God’s people.

 

Waiting for activation means that we have all the goods, but a final action is needed – for example, a credit card that needs you to sign it, or an account that needs you to verify your email account by clicking on the link.  In fact what all these things are waiting for is your “OK” – in Christian speak, we’d say, it is waiting for your, “Amen” – amen, meaning “Yes, so be it”. 

 

The Holy Spirit is still with us today, but God always waits for our free will to align with his.  Can we say, “Yes! Come Holy Spirit”?  When we do, we become like the balloon fully filled with air… fulfilling its purpose and achieving its potential.  Come Holy Spirit be mightily activated in our lives.   Can you hear the rushing wind?  Listen…. Pray… wait…. Receive the Holy Spirit.


Thursday, May 12, 2022

A New Commandment (Easter 5c, May 15th, 2022)

FIFTH SUNDAY OF EASTER   Year C   May 15, 2022

 

In the weeks since Easter we’ve been presented with various resurrection messages from our readings.  Firstly, reflecting on an experience with God we are called to transform.  Then we, the transformed and converted, are challenged to believe fully and know what we believe.  This week we learn about how God wants us to live.

 

Our reading from Acts tells the story of Peter being challenged by the circumcised believers.  Firstly, we need to understand that these are Jews, and that the first Christians were Jews.  Sometimes we forget this and the fact that there are many Jewish people still, who are Christian.

 

Now these Jewish Christians of Peter’s time were people who understood the Old Testament scriptures and how the prophecies about the Messiah were fulfilled in Jesus.  Those who were not circumcised – the non-Jews-  could not possibly understand the message they way that they did.  As well as this, those Jewish Christians felt that Jesus was their personal Messiah, and the Messiah of their own culture - it was a promise that God made and revealed to his chosen people – to them.  In fact, there are many things that we miss, or don’t understand in the scriptures because we don’t know the history or the culture in which the scriptures were written.

 

In the tradition of these Jews, there were many rites and rituals, and as a people who’d just found and accepted the Messiah, their zeal and passion for their faith was renewed.  As you know, some of these precepts laid down in their law were that you didn’t eat certain foods, and many things needed to be done certain ways.

 

Imagine that someone today, who had never known anything of church, suddenly became a Christian.  They might walk into a church wearing a shirt with a profane saying on it, or they might call out during the service, not realizing the way that we do things.  It would be rather unsettling.  But this pales in contrast to the kind of thing that the early church was facing, as they had many rules about keeping their sacred things separate from the Gentiles (i.e. the non-Jews).

 

Peter had been shown a vision where God clearly called him to do something that, in his tradition, was forbidden.  The vision had been shown to Peter three times and this is one of those things that Peter understood from his culture, that the matter – being shown three times – meant it was a contract… It was confirmed and made sure.

 

I imagine that Peter, at this time, though obedient to God’s call, was still perplexed.  When Peter went and shared the message of Christ to the non-Jewish people and the Holy Spirit came upon them, it must have blown Peter’s mind.  At this point he understood that the message of God’s salvation was offered to all and not just to the Jewish or “chosen” race.

 

Throughout the Old Testament there are scriptures that declared that all the nations would be blessed through Israel, but just how that was interpreted, it seemed, was different to the reality.  (Genesis 22:18 God to Abraham – “And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”).  My guess is that Israel saw themselves as some how being the leaders of the world.  They were, after all, God’s chosen people. 

 

Revelations is a book of prophecy and prophecy is fulfilled in a variety of ways. Our reading today tells us; “ …the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away."

This is a declaration for the future, but it is also a declaration for today.  God himself, through his Holy Spirit, dwells with us.  Although we do still have pain and mourn, we also know that Jesus has overcome death and that there is eternal life in him.  There is a more complete fulfillment of the prophecy to come, but we have a foretaste now in the presence of Jesus with us, through the Holy Spirit.  In this ultimate prophecy there is no distinction between Jew or Gentile (us – the non-Jew).  We all have this promise through the resurrection of Jesus.

 

In this verse we have an understanding about God.  He understands our tears.  In fact, there is a Psalm that tells us that God collects our tears.  We are so precious to him and he cares so much for us that he counts every tear as precious.

 

Our Revelations reading ends with; “… "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life.”  Note this collision of identity between Jesus and God, confirming the deity of Jesus.  He is the beginning and the end… God.  Are we thirsty?  Are we thirsty for the life that God gives?

 

The life God gives and His message of Salvation is always a bit of a surprise.  The people always expect a God of power, wrath and vengeance.  God is a God of power.  God is a God of such passion that the ancient writers spoke of his wrath… but his wrath is out of love for his people…. An anger due to our actions causing others or even ourselves harm and pain.

Today, we read about the story of Peter, a Jew fully accepting the Gentile believers, and we naturally think of the divisions in our society.  We think of divisions that have happened over the years and beliefs that proliferated racism.  Surely in 2022 we realize that such beliefs are wrong, and if we don’t, then possibly, we have not understood the message of Jesus at all.


In case it isn’t clear enough from the story of Peter in Acts, we have the same message coming from our Gospel reading.  The same message, but different. Where our Acts reading makes it clear that both Jews and Gentiles are loved by God, our Gospel message is simply to love one another as Christ loves us.  In my mind, if we love one another there is no room for racism or other divisions.

 

In our Gospel reading it begins with something curious which seems to be disjointed from the new commandment to love one another.  And when something appears to not fit, it is always worth looking into more deeply as then we find that it is actually crucial to the interpretation.  The Gospel reading begins by talking about Glory.

 

The word for exalt or glorify actually means to lift up on high.  All through the Gospel of John the language Jesus used, often spoke about himself being lifted up.  He was talking about being lifted up on a cross.  Literally he was lifted up on the cross, but the deeper meaning is that he was exalted … ..  almost a play on words, but Jesus’ interpretation is deliberate and it comes to its culmination in this passage where Jesus talks bout being glorified by the father.

 

How this being lifted up and being glorified fits with the whole message is that Jesus is actually redefining Glory.  Glory isn’t about being above others, lording it over them.  Glory, in the economy of Jesus, is to lay down your life out of love for others.

 

Jesus continues his message with the giving of a NEW commandment.  This is also a little puzzling, as Jesus always talked about loving others and summed up the commandments into loving God and loving others.  The key to understanding how this could be a NEW commandment is to realize that it was new because there was about to be a new understanding of what love actually was.  Jesus was going to the cross out of love for you and me, and he asks that we love each other in the same way that he has loved us.

 

To say the two greatest commandments, is easy.  It is simplified into loving God and loving others, but to love one another as Christ has loved us is somewhat frightening because it means laying down our lives for each other.

 

Practically, what does it mean to lay down our lives for each other?  It doesn’t mean meekly laying down and letting people walk on us.  We love our kids and we don’t do this, so please don’t misunderstand.  However, we put up with a whole lot of impositions for our children.  We sacrifice our time, our money and so much energy for our children.  We will argue with our children to show them the way that is best for them because we dearly love them, and when they still make bad decisions, we are still there to help them out regardless.  We make sacrifices for our children, and will even bare their resentment if we know it is for their good in the end. 

 

It is easy to understand God’s kind of love when we think in terms of our children.  When it comes to each other it is more difficult because our relationship is as equals and not as a parent to a child, but the analogy is worth thinking about as it helps us to understand our responsibility to each other and how we need to love.

 

Often, we are happy to disagree with each other, but we don’t do it out of love and it is obvious.  The interactions don’t contain an attitude of love nor any indication of laying down of lives one for the other.  We are all the children of God and he has given us his Holy Spirit.  God dwells in each of us.  We can not actually keep the first commandment to love God if we do not also keep the second commandment and love others, seeing as God is dwelling there.

 

Peter knew that his own people would criticize his actions and possibly ostracize him because of it, but Peter was willing to bare that shame because God had commanded him.

 

For Jesus to be arrested was an embarrassing thing.  To be spat at, whipped and all manner of taunting, was humiliating – and he was God incarnate.  What the world saw as shame, Jesus called it glory.  We too are called to live gloriously with this redefinition of Glory and the New understanding of the commandment to love one another as Christ has loved us.

Saturday, April 30, 2022

Believe! (Fourth Sunday of Easter year C - 8th May 2022)

FOURTH SUNDAY OF EASTER   Year C  May 8, 2022

Last week we reflected on the encounter of Jesus with Saint Paul on the road to Damascus, and the encounter of Jesus with Saint Peter, being asked three times if he loved him.  Throughout the readings it seemed there was a question; What would we do if we were face to face with God?  Or what would our reaction be to an encounter with Jesus?  Certainly, an encounter begs some kind of response and some kind of change.  In fact, with Saint Paul and Saint Peter, life would never be the same again.  The encounter with Jesus set their life on a trajectory that transformed, not only themselves, but the entire world.

 

In today’s readings I am reminded of a David Meece song.  The words from the chorus are these; “You can heal the sick, you can raise the dead.  Turn the sea from a blue to a red.  It don’t matter what they hear or what they see, some people they never believe.”

 

I wonder what your thoughts were as we read about the lady in Joppa who died.  Tabitha was a good Christian lady and she had been dead long enough for the body to be washed.  In the Jewish tradition, Tabitha being female, means that the women would have washed her with myrrh and spices ready for burial, and dressed her in a simple white garment. There was a time of viewing and wailing that followed this.  In this time, knowing that Peter was near they call for him.  We read that they show Peter the clothes that she made for the poor and talked to him about her many good works.

 

Peter puts them all out of the room, kneels and prays.  Then Peter talks to the body and tells Tabitha to get up….  What’s more…. She does.   So… was she really dead?  

 

Jesus rose the dead on more than one occasion.  Jesus told his followers, these things and greater you will do.  Here we see Peter raise Tabitha back to life and we quite naturally ponder if she was really dead.  Why?  Because it isn’t a normal thing for someone to come back from the dead.  The fact that the writer of Acts tells us that Peter spoke to the body, indicates that even Peter knew that Tabitha was truly dead.  Also remember that the writer of the book of Acts was Luke…. A physician, who would have been more qualified than most to make these assessments.

 

We don’t know how old Tabitha was.  Certainly, that Peter helped her up might indicate that she wasn’t too young, but we actually have no clues as to her age.  We do know that she was actively engaged in life and giving  - therefore she was a well off lady who used her privileged life to assist those less privileged.  She died before her time.  God agreed and Peter’s prayers for her were answered.

 

In this modern age of Euthanasia, there is always a question about the value of life.  In the scriptures we are told in Psalm 116:14 “Grievous in the sight of the Lord is the death of his faithful ones.”   We are also told in 1 Corinthians 3:16, 17 “Do you not know that you are God’s temple and that God’s Spirit dwells in you?  If anyone destroys God’s temple, God will destroy that person.  For God’s temple is holy, and you are that temple”.   The line between mercy, what is natural, and destruction is a fine one that we won’t be debating today, except to note these things about how God sees us as precious, and this life we have, is a gift he gives to each of us.  I need to emphasis that the scripture is harsh about the consequences of destroying one’s life, but it is so, for the purpose of emphasising that we and our lives are precious to God.  Many would emphasize that eternal life is what counts the most, and they are correct, but our physical life is also a gift from God and therefore worthy of our care.

 

In the light of this, we have the story of Tabitha…. Who died of natural causes, and her life was precious to God.  Peter prayed and she rose to life.  All our lives are precious to God, but our experiences of death and what seems to be unanswered prayers cause many questions.

 

My late husband, Joe, died from cancer.  Many were praying for him, yet he died.  Let me tell you a little about the journey;  First there were the numerous people who wanted to sell us the latest herbal tablets sure to cure him.  Other people believed that juicing was the answer.  I looked up the internet for any clues and found that you could make a tea from paw-paw leaves – It was apparently quite revolting… but we tried.  We, of course, also prayed, and listened to doctors and he had Chemotherapy and radiation.  We were very much in denial and striving to continue as much of normal life as possible.  We planned for the future and thought there would be a whole lot more of it.  There is this whole attitude of, “We’ll fight this thing.”  But as you know, for us, it was to no avail.

 

My experience is not everyone’s experience.  Even though Joe died, I still believe in miracles and that God can and does heal.  I don’t understand why some are taken, and I don’t know why some prayers seem to be unanswered or answered in the negative.  I do know that those closest need our prayers because sometimes it is too big a burden to carry when you are close.

 

The friends of Tabitha were in mourning, but they called for Peter.  I don’t know if they expected this miracle or just for him to pay his respects.  One thing is for certain, mourning should be shared…. Needs to be shared.

 

Sadly, our modern church culture is not good at supporting mourning.  We are good for caring, up until the funeral, but then we expect people to get back into normal life.  We expect that as Christians we won’t mourn like others because we have hope in eternal life.  It is true we do have this hope, but mourning is not conditional on our belief.  The friends of Tabitha knew about eternal life, but they still were in deep mourning.

 

Our Psalm reading today is 23; The Lord is my shepherd.  Just as the Shepherd cares for, and keeps safe the sheep, our Lord and God cares for us and keeps us safe even into eternal life.  Though we walk through the valley of death…. Under that dark cloud that seems to hang heavy when we are in mourning, we are comforted by God’s provision.  God never asks the mourner to get over it and get on with life… but he restores our soul… The Psalm tells of the things that God does for us… not the things we do for ourselves.  We don’t have the power, but only God does. The sheep can’t save themselves… the shepherd saves them.

 

Peter prays to God and Tabitha is raised to life.  It is a miracle.  This is yet another miracle that gives credibility to the ministry of Peter and the message that he proclaims about Jesus Christ and eternal life.  I imagine that the early Christians must have felt incredibly encouraged by these miracles as they confirmed their new belief, which was being put under pressure constantly by persecutions, other beliefs and heresies.

 

The early Christians were believers, with complete and active faith in God, but there were many in Jesus time, who witnessed the miracles of Jesus and they didn’t believe.  Among those who didn’t believe were people who professed to be worshipers of God, the Pharisees, Sadducees and the traditional Jewish priests and temple members.

 

I have heard modern theologians who try to explain away the miracles of Jesus as if they are something natural.  Yet even the non-Christian historian, Josephus notes Jesus’ reputation for performing miracles.  I’d like to quote to you about this from an article:  Near the end of the first century, Josephus, a Jewish historian, described Jesus as “a worker of amazing deeds” (Antiquities of the Jews 18.3.3 §63). Most historians think that later Christian scribes added or rewrote portions of this passage in Josephus, but that he did write at least substantial elements of the passage, including this statement.1 Josephus’s description of Jesus as having performed “amazing deeds” (paradoxōn ergon) does not use any of the stock Christian terms for miracles (mighty works, signs, wonders), as one would expect if a Christian had added or created this statement.” (retrieve on 1/05/22 from:  https://bib.irr.org/did-jesus-perform-miracles)

 

My point in all this is that, if we do not believe in the miracles of Jesus, we will find ourselves whitling away at our faith until there is nothing left.  In fact, our faith will die and be in need of a miraculous resurrection.  

 

At the time of our Gospel story, it was winter.  It was also the time of the festival of dedication of the temple.  This is actually the festival of Hannukah.  Hannukah is held each year on the 25th day of Kislev – a month in the Hebrew Calendar that falls somewhere between our November or December and it lasts for 8 days.  This Year Hannukah will fall on the 18th of December and finish on the 26th of December.  It is the story of the rededication of the temple after the temple had been desecrated. The Maccabees were a priestly family of Jews who organized a successful rebellion against the ruler Antiochus IV who tore down the sacred altar and built one in the temple to Zeus and sacrificed pigs on the altar.  At the time of the rededication the priests looked for oil to light the menorah (the sacred candles) and could only find a small amount to last for one day – but a miracle happened, and for eight whole days the menorah remained lit.

 

Miracles happen.  We can rationalize and hypothesize but if God is God, then miracles happen.  End of story!  I want to add most emphatically that our effort to believe does not create a miracle.  It is not about the power of the mind creating a reality.  These miracles surprised people.  They mostly didn’t expect them – but they hoped and they knew that God could.  God is still in control and his will rules – but miracles happen.

 

We can choose to whittle away at our faith with intellectual musings explaining away a miracle until it is nothing, but we then become the Pharisees, having all the proof and choosing to not to see and never being sure.  God is God!  Jesus was raised from the dead.  He is living still.  He still performs miracles.

 

In this life there are trials and there are more to come.  Revelations tells us about those who’ve come through the great tribulation.  This is us.  Revelations says that those who’ve come through the time of trial are those whose robes have been washed clean by the blood of the lamb.  Our sins are forgiven and we have eternal life – we belong to God.  When Jesus walked the earth and wanted to prove that sins could be forgiven, he said to the lame man, get up and walk – and he did.  The miracle proved that Jesus had authority to forgive sin.  Believe that God is God, that miracles happen.  Keep praying for miracles.  Hard times are ahead and we need to be a people of faith who know beyond a shadow of doubt, the great power and authority of God.