Friday, January 19, 2024

The time is short - The time is NOW! 2024 Jan 21 Epiphany 3B

2024  01  21  Epiphany 3B

Jonah 3.1-10     Psalm 62.5-12     1 Corinthians 7.29-31     Mark 1.14-20

 

Just forty days and Nineveh was to be overthrown.  What do you think it was that caused the Ninevites to have believed Jonah and therefore repented?

 

The book of Jonah is one of my favourites and I have a children’s book at home that is written in rhyme, called A Jonah Day by Phil A Smouse.  It pretty much just retells the story simply and puts it in language that would appeal to children – and me!  According to the children’s book the word that Jonah was to say to the Ninevites was; “You’re all mean and you’re nasty and you’re not very nice – And those are your good points to be quite precise.  For I mean what I say and I am quite sincere – when I tell you I smell you the whole way up here.  Of course Jonah responds, “Tell that to them, you must be mistaken -  you certainly can’t expect me to partake in – a dreadful impossible scheme”, Jonah spat – “like the one you’re suggesting, and that Lord, is THAT!”

 

A retelling of a sacred text in the Jewish tradition is called a midrash.  I actually think that my kid’s book fits pretty well into that category.  So, I’m a bit curious about the category that sometimes modern theological scholars suggested for the book of Jonah.  It is also often placed in the category of a sarcastic novella.  It is clear that there are a variety of views about the book and so it is interesting to see how the Israelite people view the story, as this is primarily their sacred text.

 

Some history about the great city; Nineveh was the capital of Assyria, Israel's longstanding enemy in the 8th century BC.  In the 1800s there was much interest in Ninevah, and some sites were excavated and extensive remains were found, revealing the truth about it’s rumoured greatness.

 Dr Michael Schulman (https://sacreddrama.org/2017/08/08/what-are-the-jewish-perspectives-on-the-book-of-jonah/#:~:text=According%20to%20the%20Talmud%2C%20Jonah,to%20King%20Jeroboam%20II%20(ibid.  )  tells us; “The Book of Jonah is read during the services of Yom Kippur, the Jews’ Day of Atonement, because its messages are a fitting inspiration for that time. To understand this scripture, it helps to know the identities of Jonah and the king of Nineveh.”  He explains a connection between Elijah and Jonah, and the Pharaoh of Egypt at the time of the exodus and the King of Nineveh… therefore an understanding about our God of miracles and magnificent divine intervention.

 

The article goes on to explain that although the Ninevites were not God’s people, and therefore not held to be responsible for Keeping the many Israelite laws, they and all Gentiles (this includes us) are still held accountable for “7 Universal Commandments in the Book of Genesis, which are the foundation of true morality: establishing just courts, and the prohibitions against idolatry, blasphemy, homicide, forbidden sexual relations, theft, and eating meat that was severed from a living animal (cruelty to animals).”

 

A very interesting article, with many interesting aspects, but the most important for our reading is those about the nature of receiving a prophecy.  Jonah would rather die than stand as a witness against his own people.  You see, many prophets had been sent to the Israelites and the Israelite people largely rejected them.  The people of Nineveh, who are Gentiles, heard the warning from God and they repented.  In New Testament times; Many of God’s own people rejected Jesus, but the word of God and salvation came to the Gentiles.  Yet the message is about the heart of one who would rather die for God’s people than stand as a witness against them – And this is where the heart of God is at.

 

 Jesus would have heard this story and message at his own celebrations of Yom Kippur, and he also says in Matthew 12:39-41,The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s proclamation; and look – something greater than Jonah is here!”  Christ pointed to Jonah’s adventure into the belly of the fish as a precursor and a sign pointing to his own death, burial, and resurrection.  But how does all this affect us today and what is God’s message in this for us?

 

Last week we had the call of Samuel and Nathanael.  This week we have the call of Jonah to speak God’s word to the Ninevites and the call of the fishermen in our Gospel reading.  Can you see a continuation of the theme?  It isn’t just that we are looking at people being called by God, but looking at what the were called to do and the heart of compassion with which we are called to do it.

 

I think it is worth noting that the word of the Lord came to Jonah a second time.  If we think back to our story last week about Samuel and Eli, it is important to note that God does not give up on us. God does understand our fears and hesitations, but ultimately, these characters fall into two categories;  we see stories of those who say yes and follow God, and those who, like Eli, though they know God, choose to close their eyes to God’s call. 

 

It is a sad reality that there are people who, although they were once dedicated Christians, they, for whatever reason, grief, disillusion, or apathy, turned from following God.  God still calls them.  He doesn’t give up.

 

Today’s message for us is the Good News, that even if we have been running in the opposite direction, away from the call of God, he will call us again.  Even in the story of the Ninevites we see God’s mercy.  He never desires to destroy, but finds a way to get us back on track…. And we need to know, beyond any shadow of a doubt that God’s ways are for our good.  And not just for our good, but for the good of society.

 

Jonah was sent to a people who were the enemy of the Israelites.  It must have been almost like… “well, we Israelites will keep God’s law and know the good it is for our society, but the other countries are subject to their own laws and none of my business”.    The Ninevites weren’t breaking their own laws, and they didn’t worship our God, so what right did Jonah have to tell them what to do?  It is reminding me also, of our reading last week about All things being permissible, but not all things are beneficial.  Remembering that God, like any good parent, does want to correct our actions for our future good.

 

How does this relate to us?  Are there places where God would have us be an influence for good, but we are hiding away, keeping our knowledge of that good to ourselves?   And are we like Jonah, preferring to run into the mouth of a great fish rather than speak out God’s truth?

 

Our reading from Corinthians reminds us that the time is short.  When it says that those who have wives should live as though they had none, I would just hope that my husband isn’t listening!!!  No – I’m joking of course – kind of – But we obviously need to make sense of this. 

 

The time is indeed short.  The time to act on God’s word, is now.  When Jonah was sent to tell the Ninevites to repent, lives were saved.  Similarly, we are called to hear God’s call and God’s word, and to act on that call and that word.  The time is short and rescue is needed now.  It isn’t that we forget we have wives, husbands and families, but that our priority together needs to be to hear and heed God’s call.  And the way that God works, is that when we have God’s priorities we will actually care for our spouse more completely.

 

Last year I watched the film; The Sound of Freedom.  It told the incredible true story of a former government agent turned vigilante who embarked on a dangerous mission to rescue hundreds of children from traffickers.  That is not something God has called me to, but I am glad that he has called someone.

 

This is one example of a Christian standing up and doing what God called him to do, and we are all called to be involved somewhere.  I can’t say where God is calling you – But he certainly does call us all, and most probably it is to be involved right where we are.

One of the places I felt called was Street Chaplaincy.  We treat everyone we meet with love and respect.  But we know that the young man who is so concerned about, and offering to look after the young lady who has had her drink spiked, might well be the one who did the spiking.  And they might not. For the safety of that one person that we can help, we believe we are called into that ministry.

 

We can’t be everywhere and we can’t do every ministry, or be the change in every need, but the time is short and we need to listen to Jesus.  What is he saying?

 

Jesus had to make this same choice.  Jesus lived his life on earth as wholly human.  When John the Baptist was put in prison it definitely shook Jesus, as it is mentioned in the different Gospels and in different ways, but always in relation to Jesus’ action.  In the Gospel of Mark we are told; “After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.  “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” 

 

John had been preaching the same message and he was put in prison.  The fact that the Gospel writer tells us in this way, means that there was a definite decision.  You can almost see the scene with Jesus’ musing, something like this; There was a pause…. “Okay… this is the dangerous path… the beginning of my ministry, which will end in my dying for the sins of the world…. Deep breath… I will do the father’s will”.

 

Jesus then calls Simon Peter, Andrew, James and John.  We are told that they left their boats and followed him without delay.  We know from other Gospel accounts that these people had already encountered Jesus and had already made up their minds that he was worth following, but at Jesus call on that day, they responded, “Yes, we will”. 

 

In our Baptism service and any other services where we respond to the call of God, the response is always “I will, with God’s grace” or “God’s help”.  In this, we acknowledge that we all fail at times and like Jonah may need the word of God to come to us a 2nd time, but our Psalm today tells us that with God is unfailing love.  God is concerned for our wellbeing, he understands our fears – but do we understand him and his unfailing love?  Even with a just a little understanding and knowledge, Jesus disciples responded to God’s call without delay.

 

There is a sense of urgency in our readings.  The time is short.  What will be our response today?  Let us take some time to listen to God.  Ask him to speak to us and direct us.  Then, take a deep breath and say, “Yes, Lord, we will, with your help.”


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